‘I’m praying for you’ by Nancy Guthrie, 10 of Those publishing, 2021. £6.99 from 10 of those. This is a new book by Nancy. She’s written several books on helping people in their suffering and this is another one. I like her writing.
‘When someone we care about is going through something difficult, we are quick to say, “I’m praying for you!” But then what? Do we really pray? And if so, what do we pray? How do we know what to pray? p. 11.
It’s not a theoretical book, but is ‘40 Days of Praying the Bible for Someone Who is Suffering.’
The book looks more weighty ‘in the flesh’ than it actually is. In other words each chapter or day is only three pages long. And the text isn’t dense. In fact there are blank pages and plenty of space for notes – it’s a book to be used.
The idea is to help us pray more Biblically for those that are suffering, and to glorify God in our praying and in the lives of those we pray for. Nancy wants to help our prayers to be a bit more than ‘please heal this person’ or ‘please make this trouble go away’ type prayers.
It’s a really simple idea and maybe at £6.99 it’s a bit steep. But then if it really does help us pray more Biblically it’ll be money well spent.
I selected a few days at random to read and I did find them helpful. The aim is that it’s not about us, it’s about helping other people by praying for them. In a church setting maybe if several Christians started following the pattern here it could actually change the flavour of, or maybe ‘improve’ our prayer meetings, as well as our private devotions. It isn’t a substitute for the Psalms, but it is helpful.
I thought the QR code idea at first was a bit gimmicky, but it could actually be helpful as we send texts to those we know are going through a hard time. (You can scan the QR Code using your camera and then send the prayer as a text) It doesn’t have to be about suffering physically or about bereavement but about praying for non believing friends and fellow Christians in the church. And then to send them a brief text about what it is we are praying for them. If you find it difficult to know what to text someone in their suffering then this could help us, and them. Receiving such a text, I think would be encouraging – and that’s what we want to be, encouraging and helpful.
Let’s face it, most of us need help in this area. So all in all it could be a useful tool to us as individuals and as churches as we seek to minister to those in need.
Last night I sat and watched this fascinating interview on Al Mohler’s ‘Thinking in Public’ channel with a former CIA operative whose wife was also a spy. It was promised to be fascinating. And it was. Here’s the full title of the interview:
Spycraft and Soulcraft on the Front Lines of History: A Conversation with Former CIA Chief of Counterintelligence James Olson
If you’ve ever contemplated the idea of the Nazis knocking on your door and asking if ‘there are any Jews in there?’ then you’ll be interested in this. Or if you’ve ever wondered what it takes to go about your life in relative peace and safety you might like it. Would you lie? I’d like to think I would. No question. Not even a debate for me. I’d rather not lie of course, but for me, it would be the moral thing to do in that situation. The spies of Jericho were quoted to make the case for lying in certain situations (Josh 2:1).
‘Spying has always been based on deception. I look for guidance from the greatest of all sources, the Bible. And we all know the story from the book of Joshua, about how when Joshua was conducting his campaign for the conquest of Canaan, he’s standing before Jericho, and he sends two spies into Jericho to gather intelligence on the defenses. And the spies are sheltered, protected, hidden by the prostitute Rahab. And thanks to Rahab they survive when the king’s men came looking for them, she lied about their whereabouts. They were able to return safely to the Israelite camp. And I think it was because of their intelligence to a large extent that the campaign was successful.’ (Quote is from the transcript)
Just this Sunday we had a sermon about Ehud. Ehud straps on a sword with the intent of killing Eglon. It was just assumed that he did the right thing but he entered with a concealed weapon and used subterfuge and lying to get an audience with the king in order to get him on his own and plunge the sword into his belly; literally spilling his guts before making his escape. He went there with one aim: kill the king. It wasn’t murder, he delivered justice. (Judges 3:19-23) So it isn’t just the spies of Jericho.
‘I often ask my students, “What are your moral absolutes?” And students say, “Well, I would never kill anyone.” I say, “Well, you’re a soldier, our country’s being attacked. You are a parent, your children are being threatened. Could you kill to protect your children or your right?” Yeah, there are exceptions. Would you ever steal? I know I can never steal anything, but how about to feed your family? How about to steal the secrets from an enemy? Would you ever lie? No, but we all tell white lies. And there are occasions, as you mentioned, where lies I believe are the only course of action to protect human life.’ (Quote is from the transcript)
The espionage world in which this man lived and operated, with his wife, and now training other operatives, is a world of lying, deceit, manipulation, subterfuge, torture, and execution (killing). What might surprise some is that he operated with a Christian moral worldview. The prospective spies he trains are expected to have a moral compass. He didn’t say this, but without some sort of objective morality they might just as well employ as many psychopaths as they can. I’m sure Russia aren’t the only ones to have psychopaths on the payroll.
You might find the whole interview intensely annoying and not agree with a single thing he says. And that’s fine. But remember this: while you sleep peacefully in your bed or go about your life each day there are men and women out ‘there’ literally putting their lives on the line for our safety and doing things so we can keep our moral superiority. I recall some years ago a story in the papers of a British Army colonel, I think, who had infiltrated the IRA. I remember thinking about what would happen to that man had he been caught.
‘And it’s really unfair after the fact, I think, for people sitting back in Washington to say, “You went too far, you should not have kidnapped that person. You should not have waterboarded that person.” Because it’s easy to say, and our people were doing this with the best of intentions. Waterboarding is nasty. I hate the fact that we had to do that. But it’s easy to take the moral high ground and say, “We’re not going to do that.” And of course the Obama administration decreed that we would not do it anymore. That’s fine, tell us, we won’t cross the line. But we have to realize that when we refrain from activities like that, and I would contend as my good friend and colleague Jose Rodriguez wrote in his book, Hard Measures, that waterboarding these three people did save lives.’
(Quote is from the transcript)
It’s a messy fallen world, and yes I know, governments aren’t always working for the interest of their own people. I’m putting a best case on this knowing, that other governments are probably operating with more dubious moral standards.
One other thing he said was that if they’d (The US) have had the intelligence at the time they could’ve prevented Pearl Harbour as the German ‘chatter’ about it was being listened to. One of the ‘What If’s of history.
A brilliant TV series, (I think), is ‘The Americans.’ It’s about Russian operatives in America living as Americans, complete with a family, but living double lives. And you get to see the CIA as well. Quite gruesome in places so if you’re squeamish or object strongly to bad language then best not to watch it. But it is quite brilliant. 6 seasons I think.
I’m fascinated by it all so I’d like to hear more on this. He’s written a couple of books so they might be worth checking out.
Note: Because the CIA was like it was in James Olson’s day, it doesn’t mean it’s the same today. Check out for example Andrew Klavan’s show.
Some might (will be) be outraged by this, but then we don’t have to make these decisions – someone else does. There was so much more and it all raises so many many questions, but here’s the video link.
Martin Luther’s Speech at the Imperial Diet in Worms (18 April 1521)
1 Most Serene Emperor, Illustrious Princes, Gracious Lords:
2 I this day appear before you in all humility, according to your command, and I implore your majesty and your august highnesses, by the mercies of God, to listen with favor to the defense of a cause which I am well assured is just and right. I ask pardon, if by reason of my ignorance, I am wanting in the manners that befit a court; for I have not been brought up in king’s palaces, but in the seclusion of a cloister; and I claim no other merit than that of having spoken and written with the simplicity of mind which regards nothing but the glory of God and the pure instruction of the people of Christ.
3 Two questions were yesterday put to me by his imperial majesty; the first, whether I was the author of the books whose titles were read; the second, whether I wished to revoke or defend the doctrine I have taught. I answered the first directly, and I adhere to that answer: that these books are mine and published by me, except so far as they may have been altered or interpolated by the craft or officiousness of opponents. As for the second question, I am now about to reply to it; and I must first entreat your Majesty and your Highnesses to deign to consider that I have composed writings on very different subjects. In some I have discussed Faith and Good Works, in a spirit at once so pure, clear, and Christian, that even my adversaries themselves, far from finding anything to censure, confess that these writings are profitable, and deserve to be perused by devout persons. The pope’s bull, violent as it is, acknowledges this. What, then, should I be doing if I were now to retract these writings? Wretched man! I alone, of all men living, should be abandoning truths approved by the unanimous voice of friends and enemies, and should be opposing doctrines that the whole world glories in confessing!
4 I have composed, secondly, certain works against the papacy, wherein I have attacked such as by false doctrines, irregular lives, and scandalous examples, afflict the Christian world, and ruin the bodies and souls of men. And is not this confirmed by the grief of all who fear God? Is it not manifest that the laws and human doctrines of the popes entangle, vex, and distress the consciences of the faithful, while the crying and endless extortions of Rome engulf the property and wealth of Christendom, and more particularly of this illustrious nation? Yet it is a perpetual statute that the laws and doctrines of the pope be held erroneous and reprobate when they are contrary to the Gospel and the opinions of the church fathers.
5 If I were to revoke what I have written on that subject, what should I do but strengthen this tyranny, and open a wider door to so many and flagrant impieties? Bearing down all resistance with fresh fury, we should behold these proud men swell, foam, and rage more than ever! And not merely would the yoke which now weighs down Christians be made more grinding by my retractation it would thereby become, so to speak, lawful, for, by my retractation, it would receive confirmation from your most serene majesty, and all the States of the Empire. Great God! I should thus be like to an infamous cloak, used to hide and cover over every kind of malice and tyranny.
6 In the third and last place, I have written some books against private individuals, who had undertaken to defend the tyranny of Rome by destroying the faith. I freely confess that I may have attacked such persons with more violence than was consistent with my profession as an ecclesiastic: I do not think of myself as a saint; but neither can I retract these books. Because I should, by so doing, sanction the impieties of my opponents, and they would thence take occasion to crush God’s people with still more cruelty.
7 Yet, as I am a mere man, and not God, I will defend myself after the example of Jesus Christ, who said: “If I have spoken evil, bear witness against me; but if well, why doest thou strike me?” (John xviii:23). How much more should I, who am but dust and ashes, and so prone to error, desire that every one should bring forward what he can against my doctrine. Therefore, most serene emperor, and you illustrious princes, and all, whether high or low, who hear me, I implore you by the mercies of God to prove to me by the writings of the prophets and apostles that I am in error. As soon as I shall be convinced, I will instantly retract all my errors, and will myself be the first to seize my writings, and commit them to the flames.8 What I have just said will, I think, clearly show that I have well considered and weighed, not only the dangers to which I am exposing myself, but also the parties and dissensions excited in the world by means of my doctrine, of which I was yesterday so gravely admonished. But far from being dismayed by them, I rejoice exceedingly to see the Gospel this day, as of old, a cause of disturbance and disagreement; for such is the character and destiny of God’s word. “I came not to send peace unto the earth, but a sword,” said Jesus Christ. “For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law; and a man’s foees shall be those of his own household.” (Matthew x:34-36)
9 God is wonderful and terrible in His counsels. Let us have a care, lest in our endeavors to arrest discords, we be bound to fight against the holy word of God and bring down upon our heads a frightful deluge of inextricable dangers, present disaster, and everlasting desolations. Let us have a care that the reign of the young and noble prince, the Emperor Charles, on whom, next to God, we build so many hopes, should not only commence, but continue and terminate its course, under the most favorable auspices.
10 I might cite examples drawn from the oracles of God. I might speak of Pharaohs, of kings of Babylon, or of Israel, who were never more contributing to their own ruin than when, by measures in appearances most prudent, they thought to establish their authority! God removeth the mountains and they know not (Job ix:5). In speaking thus, I do not suppose that such noble princes have need of my poor judgment; but I wish to acquit myself of a duty whose fulfillment my native Germany has a right to expect from her children. And so commending myself to your august majesty, and your most serene highnesses, I beseech you in all humility, not to permit the hatred of my enemies to rain upon me an indignation I have not deserved. I have done.
[Having delivered this speech in German, Luther was now asked to repeat it in Latin. After some hesitation, he did so. He was then reminded that he should answer a simple question: whether he would retract or not. Thus he continued:]
11 Since your most serene majesty and your high mightinesses require of me a simple, clear and direct answer, I will give one, and it is this: I cannot submit my faith either to the pope or to the council, because it is as clear as noonday that they have fallen into error and even into glaring inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons, if I am not satisfied by the very text I have cited, and if my judgment is not in this way brought into subjection to God’s word, I neither can nor will retract anything; for it cannot be either safe or honest for a Christian to speak against his conscience. Here I stand; I cannot do otherwise; God help me! Amen.
This an excellent little commentary on this one chapter New Testament letter by Jude. His letter is perhaps best known for the exhortation in v4 to ‘contend for the faith’ and the Doxology of vs 24-25. This was one of those ‘I must read this sometime’ books on my shelf. I finished a book on the Old Testament so wanted to read a NT commentary. What better than this little book.
It is a little book (A5 size) at only 137 pages, of which there are 126 pages of actual text including the preface. It’s easy to read in that it isn’t complicated and the type is clear with each chapter neatly laid with sub-headings for each chapter. It’s probably too short for an index but it would, I think, have been helpful. There are very helpful footnotes, which I personally much prefer to endnotes. For those wanting to delve a little deeper, there’s also a very good Bibliography. There are eight chapters in all. I paid £8.99 for the book. Although that sounds a bit pricey for such a short book, it’s actually good value because of how much is packed into such a short space. No verbiage here.
I bought it initially because I was struck by the ESV translation of v5. In v5 of Jude the ESV explicitly names Jesus as the destroyer. I wanted an explanation, which is briefly but adequately given and applied on pages 48-51. Jesus is both Saviour to some and Destroyer to others. As Psalm 2:12 ‘Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Blessed are all who take refuge in him.’
As a slight aside, there’s a crucial point to be made here. We hear how the God of the Old Testament is an angry wrathful God but the God of the New Testament (Jesus) is friendly and loving. He’s nice. But we don’t like the God of the OT – he’s horrible. It says the same in any translation but it is made clearer in the ESV, and it’s this, it was Jesus in the OT that destroyed those that sinned. This gives the lie to those that try and make separate Gods for OT and NT. It’s complete nonsense. Jesus is the Destroyer and the Saviour. Make sure He is your Saviour and not your Destroyer!
This book by Daniel Hyde, like Jude’s letter, is a challenging read. There’s a lament in Chapter 1 how Jude has been neglected and in the same chapter he sets out the divisions of Jude thus:
‘Jude writes about this heavenly grace in this short yet highly organised and structured letter. Using the categories of classical Graeco-Roman rhetoric, we can see the following outline develop:
The introduction (exordium) seeks to gain the audience’s attention (vv. 1-2);
The narration (narratio) seeks to inform the audience of the main argument (vv. 3-4);
The proofs (probatio) seeks to develop the argument with evidence (vv. 5-16);
The conclusion (peroratio) seeks the reader’s emotional response (vv. 17-23);
The doxology (doxologia) is an added element in Christian literature that gives glory to God (vv. 23-25).’ p.17.
There’s so much packed into this short book. I could’ve given more but you’ll just have to read it for yourself. I heartily recommend it.
‘And he made from one man (‘One blood’ in the AV) every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, (Acts 17:26).’
In this verse we see ‘racism’ or the idea of different races refuted in the Bible. The Apostle Paul here is clearly referring to the Creation of man (that is: Mankind. Humans) back at the beginning. From Adam the Lord also creates Eve (Mother of the living). So from this couple we all descend (Genesis 1 & 2). ‘One blood’ suggests we all bleed the same. The Bible also speaks of the life being in the blood (Leviticus 17:11). There are differences, but not different races, there is only one humanity. One blood.
‘One blood. That is, of one man’s blood; the Vulgate Latin version reads, “of one”; and the Arabic version of De Dieu reads, “of one man”; of Adam, the first parent of all mankind, and who had the blood of all men in his veins: .’
‘And it is a certain truth that follows upon this, that no man has any reason to vaunt over another, and boast of his blood and family; and as little reason have any to have any dependence upon their being the children of believers, or to distinguish themselves from others, and reject them as the children of unbelievers, when all belong to one family, and are of one man’s blood, whether Adam or Noah: of whom there ‘is only one humanity’ (all nations of men, AV)(John Gill, 23 November 1697 – 14 October 1771. Baptist Bible commentator)
The verse also tells us that not only has God decreed that we (that’s all of us) should live on all the face of the earth (Genesis 9:1) but also how long we should be here. Psalm 90:10 gives a rough estimate of ‘three score years and ten.’ (Or should that be three score years and Then!) It’s at this point the Bible teaching starts to get (more) uncomfortable. This is starting to sound like we aren’t in control. If you are starting to feel the pinch a little, it gets even more specific. He (God) has also ‘determined …. the boundaries of their (me & you) dwelling place.’ The fact is we had no control over where or when we were born. We had no control over our parents either. So even where we are born (or live) falls under the supervision of God.
There are at least three things then we should realise from this verse.
1. We all share a common ancestry. In that sense we are all brothers and sisters.
2. We are all allotted a time to live. There’s nothing fatalistic about this. There’s a plan in place.
3. When and where we were born, and where we live, is no accident.
Once we realise that we have no say where or when we are born and have no say in the day of our death and that it’s not us in control the following verse becomes clear. What is it?
That we should seek God (Acts 17:27).
Again, here’s John Gill:
‘That they should seek the Lord,…. Or “God”, as the Alexandrian copy and others, and the Vulgate Latin, Syriac, and Ethiopic versions read; their Creator, and kind Benefactor, and who has appointed their time of life, and their habitations for them; and this should engage them to seek to know him, who has done all this for them, and to fear and serve him, and to glorify his name:’
Frankly, I see little seeking after God. But then I cannot see the heart. There is a lot of activity. But is there a seeking after God. Are you seeking God? Or does this describe you:
‘no one understands; no one seeks for God (Rom 3:11).’
But then verse 27 gives an encouragement to seek after God. How come? They might ‘feel their way towards him and find him.’ This is what happened in ancient Nineveh. The prophet Jonah was sent to preach to the people there. He preached a message of coming judgement. The King said “Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.” (Jonah 3:9).’ And that’s what happened. Here’s more from the book of Jonah:
‘When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it (Jonah 3:10).’
We live in days of upheaval and perhaps this is God’s judgement upon us. In all of what’s happening right now please take notice of what the writer of Ecclesiastes says ‘Remember also your Creator in the days of your youth, before the evil days come and the years draw near…. (Ecc 12:1).’ What does it mean to remember? What does it mean to turn from an evil way?
When the Apostle preached to the people in Thessalonica he described their response like this:
‘For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idolsto serve the living and true God, (1 Thes 1:9). The same word is used as we saw in Jonah. The people turned. God saw that they turned. They turned TO God FROM Idols. That is an about turn. Their lives were going one way, with one end. They turned and went the exact opposite way, with a different end.
What about you? With all the upheaval and uncertainty will you turn to God from your idols?
In all the upheaval then, in all the injustice and sadness in the world, and even in your own life, will you hear the call of The Lord Jesus Christ:
Mat 11:28Come to me, all who labor and are heavy laden, and I will give you rest. Mat 11:29Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. Mat 11:30For my yoke is easy, and my burden is light.”
‘the heart of the problem’ Alun Ebenezer, EP Books, 2019. The author is Headmaster at a school in London. The book is primarily an evangelistic book. It isn’t complicated. It isn’t fancy. And it isn’t long at just 58 pages. But that doesn’t mean there’s nothing to learn. I enjoyed reading it. This book is written in a style that doesn’t mince words. The one aim of the book is to encourage and persuade you to go to the doctor (The Lord Jesus Christ). He is passionate about the task in hand. ‘Don’t mince your words doctor. Tell me the truth.’ This is what Alun does. You are in good hands. Rarely does an evangelistic book come along that I can unreservedly recommend. This is one of them. ‘Knowing the terror of the Lord we persuade men‘ says the Apostle Paul. This is written in that spirit.
It’s a good book to give away. It might not suit everyone. But if you want to know what the problem is, and the answer, this book does that. Ten of Those are selling it for £1.99.
There are five chapters:
1. The Problem: In just 2 pages he lays out the problem in no uncertain terms saying ‘…. the one thing we can all agree on is that something is wrong with the world we live in (p.1.).’
2. The Diagnosis: When you have a problem with your health you go to the doctor. Why? You want to know what’s wrong. So what’s wrong:
‘To get a diagnosis, …. we need a reliable understanding of our deepest problem. The Bible provides that level of understanding because it is God’s Word …. the problem is not ‘out there’ but rather in us; …. The fundamental problem is not bad parents, bad schools, bad friends, bad circumstances, corrupt politicians or a broken society. The fundamental problem is we all have a bad heart. (p.3.).’
He then. goes on to demonstrate this under eight brief headings, culminating in a Verdict on page 14:
The heart of the problem is the problem of the heart. The symptoms are around us and the diagnosis is that we are sinners, every one of us (Romans 3:23).
3. The Prognosis: ‘…. where does this condition I have lead? What will happen if it carries on?’ ‘…. the Bible goes on to show us the prognosis, which tells us just how serious things are and why the diagnosis cannot be ignored (p. 15.).’
Just now people are scared they will catch the CoronaVirus because they know it can lead to death. Although some might brush it off thinking it only applies to people with underlying conditions. This isn’t something we can brush off because all of us have the underlying condition (the diagnosis) of a sinful nature. The author goes on to briefly show what that means under three heads: Death, The Judgement, and Hell. He says this:
‘All the things we enjoy on earth will be gone forever. It is impossible to imagine how awful it will be…. The anger of God hanging over you forever. There is no escape, no emergency exit, no prospect of getting out (p. 20).’
4. The Cure: The condition we have can’t be more serious. But ‘…. God doesn’t tell us about hell because he is nasty and horrible and wants to frighten us and spoil our enjoyment; rather, out of love and kindness, he warns us about it so that we don’t end up there (p. 21).’ A serious condition then, needs a serious cure. Not the prospect of a cure. Not a ‘What are my odds Doctor’ kind of cure. But a certain cure. Millions of people through the ages have received this cure. The author goes on to explain what that involves.
Remarkably, the cure doesn’t involve something we have to do. Some cures are quite radical and involve a great deal of effort by the patient. Not this cure. All the effort, all the hard work, is done for us by another. Such is our condition the cure cannot come from within. Neither our effort, nor our resolve will do it. Alun, throughout what is the longest chapter, explains what it is the Lord Jesus Christ has done for sinners.
Trying to grasp what Christ suffered for sinners on the cross is difficult to comprehend. Alun explained the suffering of The Lord Jesus on the cross in a way I’d not heard, or at least not quite appreciated before. He explained it by referring to the way time changed in the Narnia books. So while Christ was on the cross for those three hours he somehow entered another (eternal?) dimension where his suffering was of such a nature that here on earth we only get to see a fraction of what Salvation actually cost.
‘On earth it was hours but as Christ went into the darkness he left time and entered eternity and suffered an eternal hell (p. 34.).’
You might think all this is far-fetched, but seeing the things in the world and maybe your own experience convinces you that something is radically wrong. The Bible explains what’s wrong, and gives an answer. Jesus said to his disciples at one stage, ‘Will you also leave me? They said there’s nowhere else we can go, you alone have the words of eternal life (John 6: 66-69).’
Indeed, there’s nowhere else to go. And so to the final chapter.
5. The Doctor: Not convinced? It’s amazing that people, even with a serious condition, will not go to the doctor. There are a few reasons given why they just will not avail themselves of the cure. We are then given some of these are why they are no reason not to come. He gives five reasons and ends with this final heading: ‘Come to the doctor!.’
‘Just come to the doctor! The way you come to him is in repentance and faith (p. 54).’
In the penultimate paragraph he encapsulates the whole book when he writes:
‘The heart of the problem is the problem of the heart. The symptoms are serious. The diagnosis spot on. The prognosis is terrifying. The cure sublime. And the doctor is ready and willing to see you… Come to him now! (p. 58.).’
Just in case you missed it, the doctor is none other than the Lord Jesus Christ. The same Lord Jesus that said ‘Only the sick need a doctor (Mark 2:17).’ Have you seen that you are sick. Not everyone does. Some see it, but do nothing. They don’t come. Don’t be like them. Especially when the Lord Jesus says:
‘All that the Father gives me will come to me, and whoever comes to me I will never cast out (John 6:37).’
Luke 9:51 ‘….he (that is, the Lord Jesus) steadfastly set his face to go to Jerusalem;’
Says John Gill ‘or “strengthened his face”, as the Vulgate Latin and Ethiopic versions; set his face like a flint, as in Isa 1:7 denoting not impudence, as hardening of the face is used in Pro 21:29 but boldness, courage, constancy and firmness of mind: or “he prepared his face”, as the Syriac; or “turned his face”, as the Arabic, he looked that way, and set forward; or as the Persic version renders it, “he made a firm purpose”, he resolved upon it, and was determined to go to Jerusalem, his time being up in Galilee; and though he knew what he was to meet with and endure; that he should bear the sins of his people, the curse of the law, and wrath of God; that he should have many enemies, men and devils to grapple with, and undergo a painful, shameful, and accursed death; yet none of these things moved him, he was resolutely bent on going thither, and accordingly prepared for his journey;’
Source: From the Luke 9:51 verse comments in John Gill’s Exposition of the Bible.
By J.C. Ryle, written during the Great Cattle Plague of England, 1865-1867.
Follow the Source link below to read the full text. Believe me, it’s worth reading!!
‘Can anyone give a better account of the cattle plague? If he can, let him speak out like a man, and tell us why it has come. To say that it originated in another land; that it is not a new but an old plague; that it has done great harm in days gone by — all this is evading the question. I ask to be told why it has come upon us now? How and in what way can the outbreak be accounted for at this particular period? What possible causes can be assigned for it that have not existed for hundreds of years? I believe these questions cannot be answered. I believe that the only cause that we must come to as last is, the finger of God!’
Our Church had a visit on Tuesday by a representative of the Middle East Reformed Fellowship (MERF). The Coronavirus made the meeting a little uncertain but it went ahead, albeit with a difference. There were about 5 people at the physical meeting but more of us ‘gathered’ to take part online. I thought it was a very encouraging meeting. Our Tech guy (Eifion) did a great job.
Even under what we regard as extremely difficult circumstances (they are) The Lord Jesus Christ is building his Church in The Middle East. The Church is growing. And by growing I mean Muslims are turning from Islam to Christ. We were able to watch a video of how Nadia came to faith in Christ. She came in contact with no Christians. Her testimony demonstrated three things we saw in one of the slides (Just as I was about to take a picture the slide disappeared). I was really struck by this. The three things:
Most Muslims are shocked by the extremism. (More Muslims are killed by Islamists than any other people.) This is one of the factors that are making Muslims question the Islamic faith. Let’s not assume that all Muslims are Extremists. They aren’t. Or that they support Extremism. They don’t.
2. Life of Mohammed
Once they start to read about Mohammed, Muslims wonder how this can be a man of God.
3. Social media
Muslims can read the Bible, and listen to sermons without risk of anyone knowing.
You might not agree with those three points, but when they (MERF) speak to Muslim converts and hear their testimonies these seem to be the three most common factors.
On Saturday evening at Ebenezer’s 50th Church anniversary weekend; Dr Eryl Davies gave a most striking illustration on Eph 2:1 ‘And you were dead in the trespasses and sins.’
It went something like this:
‘Some of you,’ he said, ‘have stood over the body of a loved one, maybe you were crying, but no matter how much you wanted that loved one to be alive, they are dead.’
And they stay dead.
It’s an extremely powerful image. I’ve stood over the bodies of several dead loved ones. I can tell you, it’s a sobering experience. So his illustration wasn’t lost on me, or on others.
The point he went on to make is that only the Spirit of God can bring life to the sinner. The Bible speaks very plainly that spiritually by nature we are dead. The problem is that unbelievers think they are very much alive.
The Apostle Paul goes on to say that ‘we were by nature children of wrath, like the rest of mankind. (Ephesians 2:3)’ That is the position of the person without Christ. All seems well and Christians appear to be the most foolish people on earth. The reality is very different. Unbelievers are described in a variety of ways. Dead, darkened in their understanding, blind, ignorant, hard-hearted and many more. In other words, it’s a hopeless situation. There is no flicker of life.
Those of us that are Christians recognise that description because it describes where we were. (Our redemption is not yet complete. We know we have black hearts.) What happened?
Eph 2:4 But God, being rich in mercy, because of the great love with which he loved us,
Eph 2:5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—
God stepped in. There’s no room for pride or any sense of achievement.
Eph 2:8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
Eph 2:9 not a result of works, so that no one may boast.
So how does a dead person, a walking dead person, become alive? Well, he certainly doesn’t do it to himself as the above illustration so clearly demonstrates. God does it. God makes us alive and grants the gift of repentance and faith in The Lord Jesus Christ. And He normally works through something similar to what you have just read. That is, the proclamation of the Gospel. This is why it is SO important to be in a church where the Gospel of the grace of a God in Christ is regularly preached.
How can you become alive? Or how can you be saved? Read how this happened to a hardened jailer in the 1st Century.
Act 16:29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas.
Act 16:30 Then he brought them out and said, “Sirs, what must I do to be saved?”
Act 16:31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
Or as Jesus Himself put it:
Mar 1:15 …. “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”