The Worthlessness of Wealth

Wealth is worthless in the day of wrath, but righteousness delivers from death (Proverbs 11:4).

Day of Wrath – John Martin

In the day of wrath by which is meant either death, which brings us ultimately to that day, or the day itself which will bring to an end this present evil age. When this age passes we enter an eternal and permanent state. For the day of wrath wealth will have no currency, indeed it’s value will be far less than the most accelerated hyper-inflation ever seen. We could also see wealth as not simply currency but also social worth. Wealth and social standing may gain a person entry into the most prestigious celebrations – even Royalty – but in the day of wrath, any currency will fail to have any influence.

A person may be poor but aspire to wealth and yet have none. They think by aspiring to aristocracy or the wealthy, the industrialist or the successful entrepreneur there will be a way of escape. If only I were wealthy? Not so, for we are told wealth is worthless in the day of wrath. See Revelation 6: 15-17.

Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. (V 15)

They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! (V 16)

For the great day of their wrath has come, and who can withstand it?” (v 16)

The Bible nowhere condemns wealth as intrinsically wicked. There’s nothing wrong with earning money or being wealthy. But there’s no virtue with it. It will not earn favour with The Almighty. By the same token, there’s no virtue to being poor either. The politics of envy is popular in our day and is a form of rebellion towards the providence of a generous God. Back in the 1st Century if as a slave you could be free, so be it. So there’s nothing wrong with changing your position or a promotion. But riches and poverty have to be held in relation to God. Yes, that’s easy to say in the West. I know this. Go and read the parable Jesus told of the rich man and Lazarus (Luke 16:19-31) and see where you would rather end up. Riches for that man were worthless. But Lazarus wasn’t saved by being poor but by trusting God, whereas the Rich Man rejected the Word of God.

But righteousness delivers from death. Death is synonymous with wrath ‘for it is given to man once to die and then judgment’ (Heb 9:27). But the text says we are delivered through righteousness. That is, by being righteous. Many understand Christians to be saying ‘we are righteous’ and mean by this ‘look how wonderfully righteous we are’. But this couldn’t be farther from the truth! We aren’t delivered by our own righteousness or by any righteous deeds. We are delivered by what has been called an alien righteousness – that is a righteousness from outside ourselves. We have no internal inherent spark of righteousness. To think otherwise is foolishness. The Bible says quite clearly ‘there is none righteous, no, not one (Rom 3:10)’  The righteousness the text speaks of must come from another. But who, since ‘there is not a righteous man on earth who does good and never sins’ (Ecc 7:20). The Apostle John wept at the thought of no deliverer: ‘and I began to weep loudly because no one was found worthy to open the scroll or to look into it (Rev 5:4).

So it isn’t just righteousness but a particular righteousness. The righteousness of a person. This person is The Lord Jesus Christ. It is He that delivers from death, destruction, and despair’.

Immortal honors rest on Jesus’ head;
My God, my portion, and my living bread;
In Him I live, upon Him cast my care;
He saves from death, destruction, and despair.
(Joseph Hart 1773-1844)

And it is only Jesus that is able to deliver from death. Having the righteousness that comes from God isn’t one option that we pick from many – which is often how it’s portrayed even by so-called ministers of religion. The truth is, it’s either the righteousness that God offers or you choose to go it alone. So if you do find yourself in an eternal hell, remember, you’ll be there because that was the choice you made.

Jesus is calling people to Himself. He says ‘come to me and I will give you rest’ (Matt 11:28-30). At the start of His earthly ministry, Jesus said ‘Repent and believe the Gospel’ (Mark 1:15). He also said ‘If anyone thirsts, let him come to me and drink’ (John 7:37). The Son of God, the one who died and rose, who lives for evermore, the one who has defeated death is the one who calls you to Himself. Do not delay (2 Cor 6:1-2).

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Cor 5:20).

1. Come, ye sinners, poor and needy,
Weak and wounded, sick and sore!
Jesus ready stands to save you,
Full of pity, love and power.
He is able, He is able, He is able,
He is willing, doubt no more!

2. Let not conscience let you linger,
Nor of fitness fondly dream;
All the fitness he requireth
Is to feel your need of him.
This he gives you, This he gives you, This he gives you:
‘Tis the Spirit’s glimmering beam.

4. Come ye weary, heavy laden,
Bruised and mangled by the fall;
If you tarry till you’re better,
You will never come at all.
Not the righteous, Not the righteous, Not the righteous;
Sinners Jesus came to call.

5. Agonizing in the garden,
Lo! your Maker prostrate lies!
On the bloody tree behold Him:
Hear Him cry, before He dies:
“It is finished!” “It is finished!” “It is finished!”
Sinner, will this not suffice?

6. Lo! The incarnate God ascending,
Pleads the merit of His blood;
Venture on Him, venture freely;
Let no other trust intrude.
None but Jesus, None but Jesus, None but Jesus
Can do helpless sinners good.

(Joseph Hart 1773-1844)

Dr Nick Needham Lecturing on ‘The Synod of Dort’ at Aberystwyth

Dr Nick Needham will be coming to Aberystwyth Saturday 23rd June to give two lectures on The Synod of Dort.

If you are in Aberystwyth do come along. The lectures will take place at Alfred Place Baptist Church. Coffee at 10:30.

Lecture 1 (11:00). What on Earth was The Synod of Dort?

Lecture 2 (14:30). Why Should I Care?

Dr Needham is the author of ‘2000 Years of Christ’s Power‘ currently in Four Volumes.

Volume 1. The Age of the Early Church Fathers

Volume 2. The Middle Ages

Volume 3. Renaissance and Reformation

Volume 4. The Age of Religious Conflict

(Nick has an overview of the Synod of Dort in Volume 4 of ‘2000 Years of Christ’s Power’ Chapter 2, Section 2, p 127 – 142.)

 

 

The Gospel plainly stated.

Here’s another one from ‘Voices From The Past Vol 1‘ edited by Richard Rushing (BoT). This is from 14th May and taken from the works of John Flavel (Works, 1:176 – 187). If I’m reading it right he’s distilled eleven pages down to one. The result is a beautiful summary of The Gospel that plainly states the terrible situation of the one outside of Christ but the wonderful security to the one in Christ.

‘The curse of the law is the most dreadful thing imaginable…. Nothing can free the soul but Christ’.

And yet the dead sinner cannot see his predicament. Such is the blindness of man in sin. If you brush it of as mere religious dogma and are completely unaffected, please consider your situation. Call upon The Lord that He May have mercy on you.

The Deceitful Heart

The heart is deceitful above all things, and desperately sick; who can understand it? (Jeremiah 17:9 ESV).

Another translation says the heart is not only deceitful but wicked.

‘The heart is deceitful above all things, and desperately wicked: who can know it?’ (KJV)

In today’s reading (29th April) from ‘Voices From The Past‘ (Banner of Truth, Edited by Richard Rushing) we are treated to the writing of Thomas Manton (Works, 1:138-144) on the deceitful heart. I’ll probably post more from this book because it’s really excellent. Thanks to The Banner of Truth and Richard Rushing for editing it. There is a ‘Voices From The Past’ Volume 2 but that will have to wait.

If you are someone who isn’t a Christian then read this (below) and understand the dire predicament you are in. If God doesn’t do the work of Conversion in your heart you are without hope (Eph 2:12). The Lord Jesus Christ has said ‘… whoever comes to me I will never cast out’ (John 6:37). If you want to know what’s really wrong with the world then look no further than your own heart. Yes, systems and governments and laws limit its wicked out working to some extent but as Manton says ‘What a miserable, wretched creature man is!’. Even the Apostle Paul cried out ‘O Wretched man that I am! Who will deliver me from this body of death? (Romans 7:24) But Paul was then able to exclaim from where deliverance comes:

Thanks be to God through Jesus Christ our Lord! (Romans 7:25) Can You?

 

Don’t be a ‘lost’ celebrity

A recent news feed came through with a heading that said something like ‘Year in Review 2017: Remembering those we lost this year’. Roger Moore and Hugh Hefner were mentioned specifically. It’s always surprising how many celebrities have died each year and how many I’ve not heard of and also how many I didn’t realise had died. It struck me that they used the word lost. It made me think.

I’ve written previously that I’m unhappy about using the phrase ‘lost’ for those that have died in Christ. I’m not happy about those that have died outside of Christ either. But the terrible reality for those that have died without Christ is they are truly lost in every sense of that word. How many of those celebrities are truly lost I have no idea. I’m glad I don’t know but with some (as with non-celebrities) we fear the worst.

There’s a lovely verse in the Bible that says ‘For the Son of Man came to seek and to save the lost’ (Luke 19:10 ESV). We don’t need Christmas to remind us, that Jesus came, and that He came to seek and to save the lost. There is no specific season to remember the grace of God – we can remember that every day.

Death and sin are the great levelers. The great and the good as well as the poor and the not so good will know these realities. It doesn’t matter how large or small a person’s ‘send-off’ is. Or whether in poor simplicity or with great pomp; they are equally dead just the same. The real question isn’t whether they are lost or not as we simply do not know. The real question is whether you are lost or not. If everyone were to be saved there would be no need for the Son of God to do any seeking. But He came, not only to seek, but to save. The wonder is by the Holy Spirit He is still seeking and saving. That doesn’t sit very well with our modern ‘can do’ independent sensibilities. But it’s something we are familiar with. Recruitment agencies ‘Headhunt’ the best candidates, usually for high-end positions. The Son of God is seeking sinners. That’s the only qualification He’s looking for – a realisation of sinfulness and of lostness.

Thankfully our lostness can be turned into foundness by the saving power of The Lord Christ. Many will know the first verse of John Newton’s hymn ‘Amazing Grace’. But if not, here it is:

Amazing grace! how sweet the sound,
That saved a wretch; like me!
I once was lost, but now am found,
Was blind, but now I see.

One of the most well known stories Jesus told is the Prodigal (wasteful) son and how this son went into the far country. But his father looked for his son and eventually embraced him exclaiming, ‘For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate’ (Luke 15:24).

The theme of being lost and being found is a wonderful redemptive theme. Its wonder is found in the reality of what The Lord Jesus Christ has done for sinners. The Prodigal son was aware of his great unworthiness as he fell at the feet of his Father. It’s a great picture of poor lost unworthy sinners coming to Christ for salvation. And it’s to Him, and only to Him, we must come. As the Bible says ‘… there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved (Acts 4:12). No one else has done what Christ has done to redeem sinners, and no one else is mighty to save.

It’s unlikely a celebrity will be reading this, but if you are one, then you too along with the poorest most unlikely sinners may and must flee to Christ. Then trusting only in His great Redeeming work upon the Cross like John Newton, and every other Christian through the ages, you may also be found instead of being lost.

Is this Christmas? Extracting The Legal Pain!

Extracted is the legal pain. These five words in verse two form a single line in this remarkable hymn by Charles Wesley. This is Wesley at his best as someone said. These hymns are not inspired in the same authoritative sense that the Bible is but they can convey profound truth in a wonderful way. Inspired perhaps with a little i. These five words convey two very important Bible truths. Truths that need to be constantly stated because man in sin always assumes and seeks to state the opposite and to deny the truth. So what are these two truths?

1. ‘Extracted is the legal pain’ tells us of a problem. Any punishment is unpleasant and we all recognise that it’s the result of doing something wrong. Overstay in a car park and a demand for payment will arrive in the post. Get caught speeding and you’ll get a fine. These are trite examples but you get the idea. If you get caught breaking the law of God – and make no mistake we have all been caught – payment is required. The Bible calls it sin. And as we continue sinning, that is, as we continue breaking the law of God we are, as it were, earning a wage. The Bible says very plainly that the wages of sin is death (Rom 6:23). As if that wasn’t bad enough, the reason we continue to sin is because there’s a deeper problem. The problem is that there’s a something wrong with our nature. But we seek to deny it or play it down. What problem? There’s nothing wrong with me, you might say, even though you know full well there is a problem. There’s a deep-seated problem that’s impervious to mere outward reformation. What’s required is a reformation that goes far beyond any outward change. Changes of habit or lifestyle are definitely in vogue and even make good viewing. But these changes will do nothing for us legally before God. In the court of God who can make representation for us when on every hand we are found guilty in thought word and deed. Any earthly representative has the same problem. It’s no accident The Lord Jesus Christ is called our Advocate (1 John 2:1). The problem for us is that we need a nature that is beyond the law. There isn’t one! The law of God condemns all. It slays all! All are guilty and found wanting before a Holy and Righteous God.

2. Although the words speak of punishment in an excruciating manner the legal pain is being extracted from an innocent party. The fact is, the legal pain should really be extracted from me, the guilty sinner, but it’s been extracted from another! Secondly then, to ‘Extract the legal pain’ speaks of Substitutionary Atonement. And this is the heart of The Gospel and why The Lord Jesus Christ came into the world. And it’s why at Christmas we realise why The Christ came. It’s not really about stars, stables and shepherds but about a bloody cross, about agony of soul and of body, about punishment and death. It’s about the cost of Redemption! A cost we sinners cannot ever possibly pay. Not even an eternity will extract the legal pain from us! We need another to do it for us. One that is suitably qualified for the awful task. Although Wesley has captured the horror of breaking the law of God putting the frighteners on you is not necessarily a good evangelistic strategy. But on the other hand, you are a fool if you ignore it because you don’t like being threatened or dislike ‘hellfire preaching’. The truth is, there is a Hell. And there’s only one way to escape it (Heb 2:3). That way is The Lord Jesus Christ (John 14:6). Being ‘right with God’ is a legal declaration that God makes. This is the Justification by faith that is celebrated this 500th Reformation year – and every year. Because of what Christ has accomplished on the Cross, God is able to be just and to justify those that have faith in The Lord Jesus Christ (Rom 3:23-26).

So it’s no wonder the Wise men and the Shepherds rejoiced when the Salvation of God appeared. We Christians ought to be amazed at what God did in sending His Son. And we are amazed at what Christ has done by coming to us when we could not and would not go to Him (Heb 10:5). Salvation truly is of The Lord. Will you trust Him? Is your faith in The Christ? Please have a happy Christmas. But don’t ignore or neglect what it’s really all about.

Grieving – Two-Year Milestone

Thirty-Two years we were married and two years ago today my dear Sue passed peacefully into Eternal Glory and into the presence of her Saviour, The Lord Jesus Christ.

I’m thankful over these two years for the support of family and friends, and for the Church where I’m now a member.

The Lord has been very wonderful to me and by His marvellous Grace I raise my Ebenezer and say ‘Hitherto has The Lord helped me’. Doctrine, and by that I mean theology, can often seem dry and aloof. As A. W. Tozer said ‘Doctrine is the highway that leads to God’. My experience, especially over these last two years, is that doctrine is not only alive and vibrant but does indeed lead to God. When I read a Confession of Faith it’s full of God and overflowing with His majesty and grace to sinners. I’ve also found that God brings us through trials in order for us to see that. I thought I knew stuff about God and The Lord Jesus but I realise now I was only scratching the surface.

Agnostics and atheists may well think we are delusional and might even feel a bit sorry for us Christians. The reality is they are the ones that are deluded. Often deluded into worshipping themselves and what could be more delusional than that! While all the time The Lord says ‘look unto me all the ends of the earth and be saved’. What an offer!! Only a fool would turn that down.

Holding someone’s hand while they slip away into eternity isn’t something to be taken lightly. But I knew exactly to where Sue gently slipped away. I don’t know the when or where or means by which I shall enter eternity. But enter it I will. And so will you. Sue entered eternity with a Saviour who is Mighty to Save, as will I, no matter the details. You will enter eternity, but will you die with a Saviour. Will Jesus, the only Saviour for sinners, be your Saviour. O I pray He will be.

Freedom of Speech and the current confusion and  obscurity regarding an adequate definition of Extremism

This morning I read this post by Stephen Kneale at The Arbour. Later, I read Isaiah 54:17. What follows below are commentaries from Albert Barnes & John Gill on this verse in Isaiah. They are quite lengthy, but given the apparent progress the enemies of The Gospel of The Lord Christ are making it seems somewhat providential to post them here. And let’s be clear, the defense of Traditional Marriage isn’t about battering Homosexuals or anyone else. What it is really about is the authority of the Bible and among other things what it means to be a Christian. What is a Christian is an ongoing question that will not and is not going to go away. Why? Because sinful man is forever trying to find a way of Salvation that keeps man on the throne. The cry of sinful man, no matter how polite it can seem, is ‘We will not have this man (The Lord Jesus) rule over us. (See Luke 19:14) The Freedom to express any other view or belief other than the one you are told to express, particularly on SSM or Abortion, is starting to look like and feel like extremism. If it looks like a duck….

Here’s the text of Isaiah 54:17. ‘no weapon that is fashioned against you shall succeed, and you shall refute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication from me, declares the LORD’ (ESV). The comments of Barnes & Gill follow.

No weapon that is formed – No instrument of war, no sword, or spear; no instrument of persecution or torture that is made by the smith, Isa 54:16.

Shall prosper – On the meaning of this word, see the notes at Isa 52:13. The sense here is, that it shall not have final and ultimate prosperity. It might be permitted for a time to appear to prosper – as persecutors and oppressors have done; but there would not be final and complete success.

And every tongue – No one shall be able to injure you by words and accusations. If a controversy shall arise; if others reproach you and accuse you of imposture and deceit, you will be able ultimately to convince them of error, and, by manifestation of the truth, to condemn them. The language here is derived probably from courts of justice (see the notes at Isa 41:1); and the idea is, that truth and victory, in every strife of words, would be on the side of the church. To those who have watched the progress of discussions thus far on the subject of the true religion, it is needless to say that this has been triumphantly fulfilled. Argument, sophism, ridicule, have all been tried to overthrow the truth of the Christian religion. Appeals have been made to astronomy, geology, antiquities, history, and indeed to almost every department of science, and with the same want of success. Poetry has lent the charm of its numbers; the grave historian has interwoven with the thread of his narrative covert attacks and sly insinuations against the Bible; the earth has been explored to prove that’ He who made the world and revealed its age to Moses was mistaken in its age;’ and the records of Oriental nations, tracing their history up cycles of ages beyond the Scripture account of the creation of the world, have been appealed to, but thus far in all these contests ultimate victory has declared in favor of the Bible. And no matter from what quarter the attack has come, and no matter how much learning and talent have been evinced by the adversaries of the Bible, God has raised up some Watson, or Lardner, or Chalmers, or Buckland, or Cuvier, or Wiseman, to meet these charges, and to turn the scales in favor of the cause of truth. They who are desirous of examining the effects of the controversy of Christianity with science, and the results, can find them detailed with great learning and talent in Dr. Wiseman’s Lectures on the connection between Science and Revealed Religion, Andover, 1837.

This is the heritage – The inheritance which awaits those who serve God is truth and victory. It is not gold and the triumph of battle. It is not the laurel won in fields of blood. But it is, the protection of God in all times of trouble; his friendship in all periods of adversity; complete victory in all contests with error and false systems of religion; and preservation when foes rise up in any form and endeavor to destroy the church, and to blot out its existence and its name.

And their righteousness is of me – Or rather, ‘this is the righteousness, or the justification which they obtain of me; this is that which I impart to them as their justification.’ The idea is not that their righteousness is of him, but that this justification or vindication from him is a part of their inheritance and their portion. (Albert Barnes December 1, 1798 – December 24, 1870)

No weapon that is formed against thee shall prosper,…. All weapons of war, as the Targum, which are made with a design to hurt and destroy the people of God, shall be rendered useless; not one of them shall prosper to the advantage of their enemies, or so as to answer their design; nor to the hurt and prejudice, ruin and destruction, of the saints:

and every tongue that shall rise against thee in judgment; that shall raise any calumny upon thee, or bring any charge against thee, or enter into a lawsuit with thee, litigate a point with thee in any court of judicature, or claim, in right and law, a power, authority, and dominion over thee, as the pope of Rome does over the consciences of men:

thou shalt condemn; disprove and roll off the calumny, refute the charge and accusation, put to silence the clamours and pretences of wicked men, carry the cause against them, and shake off the yoke of bondage they would bring them under; and, instead of being condemned by them, condemn them. By “weapon” may be meant all the attempts made by force to ruin the interest and church of Christ in the world, such as the bloody persecutions of the Roman emperors, who, though they made sad havoc of the professors of Christianity, and designed hereby to have rooted it out of the world, and thought they should have accomplished it, yet could not do it; so far from it, that the Christians yet more and more increased, insomuch that it became a common saying, that the blood of the martyrs was the seed of the church; also the wars of the Papists with the Albigenses and Waldenses, and all the cruel methods they have taken by fire and faggot, and the bloody inquisition, to hinder the growth of what they call heresy; yet all have been in vain, a reformation has taken place, and many nations have embraced the truth, and shook off the yoke of Popery; together with all their efforts since to crush the Protestant interest; and though the kings of the earth will be stirred up, and gather together to the battle of the Lord God Almighty, they will not succeed, but be overcome and slain, and the beast and false prophet at the head of them will be taken and cast alive into the lake of fire: and by the “tongue” may be designed the edicts of the Pagan emperors, forbidding the exercise of the Christian religion, and threatening the preachers and professors of it with imprisonment, confiscation of goods, and death itself; and the anathemas, bulls, and interdicts of the popes of Rome, as well as the reproaches, scandals, and calumnies uttered by the emissaries of that church against all that depart from it; together with the errors and heresies of false teachers of all sorts in all ages of the world, which, though levelled against the faith and doctrine of the church of Christ, have not been able to subvert it, nor ever will:

this is the heritage of the servants of the Lord; this, with all that is said in this chapter, is the part, portion, and privilege, that such shall enjoy who serve the Lord Christ, and not antichrist; they shall be treated rather as sons than as servants, and have an inheritance assigned them; not only protection from all enemies, and absolution from all charges, but they shall receive the reward of the inheritance in heaven, that which is incorruptible and undefiled, and reserved there, since they serve the Lord Christ:

and their righteousness is of me, saith the Lord; the vindication of their righteousness, of their cause, and of their character; or the reward of their righteous works in a way of grace; even all that righteousness and true holiness that is in them, and that righteousness which is imputed to them, and by which they are justified, are from the Lord; by which they are secured from all the charges of law and justice, and, from all the accusations of men and devils, and which will answer for them in a time to come, and acquit them at the bar of God before men and angels; see Rom 8:33. (John Gill 23 November 1697 – 14 October 1771)

Can the Ungodly or Atheist be ‘Nice’?

On a BBC Radio 5 Live broadcast yesterday, the discussion (phone in) was to do with the dismissal of Sarah Kuteh by the NHS for offering to pray for a patient. Let me set that aside for a moment. But a rather strident Atheist called in and said he would be apoplectic if someone offered to pray for him or his loved one when they were at their lowest. I have some sympathy with that. But what struck me was his claim that believers, Christians in this case, didn’t think Atheists are capable of doing ‘good’. I was glad that another caller attempted to correct him, but the guy was so wound up it probably fell on ears that were at that time unable to hear it. I have heard this claim before. It certainly isn’t something I believe and I’m not aware of ever being taught it either. Let me say now: If Christians say Atheists are incapable of doing good or being nice, those Christians are quite frankly, wrong.

This morning I read the following in Acts. Before I briefly comment on it here’s the passage;

Act 28:1-10
(1) After we were brought safely through, we then learned that the island was called Malta.
(2) The native people showed us unusual kindness, for they kindled a fire and welcomed us all, because it had begun to rain and was cold.
(3) When Paul had gathered a bundle of sticks and put them on the fire, a viper came out because of the heat and fastened on his hand.
(4) When the native people saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer. Though he has escaped from the sea, Justice has not allowed him to live.”
(5) He, however, shook off the creature into the fire and suffered no harm.
(6) They were waiting for him to swell up or suddenly fall down dead. But when they had waited a long time and saw no misfortune come to him, they changed their minds and said that he was a god.
(7) Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us and entertained us hospitably for three days.
(8) It happened that the father of Publius lay sick with fever and dysentery. And Paul visited him and prayed, and putting his hands on him healed him.
(9) And when this had taken place, the rest of the people on the island who had diseases also came and were cured.
(10) They also honored us greatly, and when we were about to sail, they put on board whatever we needed.

Notice in verse 2 that Paul records how ‘the native people showed us unusual kindness’. The people of Malta welcomed them all. The people on Malta did not believe in the God of Paul, that is, the ONLY True God, the Christian God. Either way you look at it, from the perspective of Paul these people were at best pagans. And yet he describes them as having shown unusual kindness. Also, notice in verse 7 how ‘Publius… received us and entertained us hospitably for three days’. It seems the people of Malta were kind and hospitable. And Paul records the fact of it. So, I have no idea where people like the ‘phone-in’ Atheist get the idea from that Atheists cannot perform acts of kindness, but it isn’t from the Bible. The fact is, God in His kindness has poured Common Grace into our world and into the lives of the people who live in the world. So much so that I can recognise that there are many many kind people out there that aren’t Christians and can even be full-blown antagonistic Atheists that are hospitable, kind and welcoming. I have experienced kindness from many an Atheist and I’m thankful for it and for them.

What the Atheist cannot do is explain their acts of kindness. Where does this kindness come from? As a Christian, I can explain it. I see works of art, I hear incredible music, read amazing stories, see films that are masterpieces of art and I can explain where it all comes from. And many of these things come from the creative genius of Atheists. Where from? Who decides good and bad in an impersonal uncaring universe? Vlad the impaler? Hitler? Stalin? Polpot? No. There’s a standard. And my dear Atheist friends cannot live in an impersonal uncaring world, and truth be told they wouldn’t want to either. And because of the Common Grace of God; most of the time we don’t live in an uncaring world. And we should all be thankful for that.

I do take the point that dealing with people at their lowest requires great sensitivity. And we can all fail at that. But as for the apoplexy of our Atheist friend at the offer of prayer. What would he rather have? I suppose silence and a gentle squeeze of the arm can do a lot of good. Nothing can stop us praying for people. We don’t always have to tell them we are praying for them as if God needs some psychology to help. But in an Atheist world, the approaching death of a loved one, or a serious illness can honestly be met with a, so what. But who would want that? No one. Only the cruelest of people would say that. And yet, we hear that very thing argued by Atheists. They might argue it, but they can’t live it.

Contrary to what I said above, I do have an idea where the notion comes from. That Atheists can do no good. What has happened is a category error (If I have that right). When it comes to Salvation and doing good to impress God enough to let us into heaven; there isn’t one of that can do that. And I mean No One. The fact that none of us can perform anything, including acts of kindness, meant God Himself had to intervene. We daily see and experience acts of kindness. Atheists can be kind just like anyone else. But their kindness will not get them into heaven. And neither will mine. There’s the category error right there.

So just how did God intervene? Well, this is what Christmas is all about. It’s about God sending a Saviour. I’m sure many an Atheist will be singing about it over Christmas. And some will be glad to sing of God being made incomprehensibly man. Of Jesus being born that man no more may die, of the Incarnate Deity. God entered into history. These things were not done in a corner. They didn’t happen secretly. The Gospels in the New Testament record these events. It’s astonishing, but all we are required to do is place our trust in what God has done – especially in the Cross. Believe on the Lord Jesus Christ and you will be saved. This Christmas, may you believe and be saved. AMEN.

Diary of a grieving Christian – 1 Year Milestone

Copy of 2012-03-31 11.59.261 year ago today (1.30 PM) Sue passed into eternity to be with Christ which is far better. Frankly, I try to avoid the word died because if the Christian faith means anything at all, in a very real sense she hasn’t died. Yes, her body, her earthly remains are dead and in the ground. I know that only too well. I will be visiting the cemetery today. I still balk at the word loss or lost as she is neither. I do admit it is difficult to avoid using them. When I sing hymns that speak of heaven or being with The Lord Jesus I still well-up because in my minds’ eye I see her there in that happy and holy throng. It’s with a sense of great thankfulness to God mixed with the gut-wrenching desire for her to be here with me. I miss her so.

It’s a remarkable thing marriage. If we try to do it right and truly become ‘one flesh’ as Jesus tells us to, we invest everything into it. (That includes the Bank account. We only had one account and our salaries were paid into that one account.) It’s a physical thing. It was that. Of course it was, otherwise, we wouldn’t have our three wonderful children. But it’s so much more that as well. Our wife or husband sees us in our vulnerability, at our worst, sees our body get old and flabby, sees us in our sin, in our failures, in our weakness and yet learns to love and care all the same. And, what a blessing it is to enjoy one another’s company, to like being with each other. And so often, to say so much, without saying anything. She used to wear my sweatshirts especially when decorating.

Given the oneness of marriage, please don’t think I’m over it because a year has gone by. I was recently speaking with a widow. She still has those times when the grief is raw after many years. I have to tell myself and realise the sadness isn’t going to be over anytime soon. I am learning to have part of me missing.

A lot of our marriage investment is done unconsciously at a deep deep level. It has to be so if the marriage vows are taken seriously. When we enter into that covenant; I don’t think we fully realise quite what that means. I wonder that in some supernatural way God fuses us together even deeper than the atomic level. God does this at the spiritual level. Something unseen that cannot be probed. Something that can’t be touched. We mess with marriage as our society is doing, and we mess at a level where the consequences are huge. And we are seeing the consequences. Marriage is for one man and one woman – that’s it. ‘Gay’ marriage is deeply sinful and rebellious. (I’ll have to do a separate post on this)

More than one person has told me I was punching above my weight with Sue. She was stunningly beautiful to the end, she was wise, nearly always right, ok, always right and incredibly capable. She loved me and the kids more than life itself. Above all, she was a Godly woman of prayer. Yet so disparaging of herself. She wasn’t perfect. I hope where she lacked I took up the slack as it were and the other way round too. We often said to each that we were a team. So despite her being way above my pay-grade, God had other ideas. I have heard it said that as long as your betrothed ticks the relevant boxes the person you marry could be anyone. We didn’t believe that for one moment. We believed and I still believe God brought us together. (Though I guess the means could be different) She could have done a lot lot better than marrying me. And when I told her that she would tell me off. We used to say to each other, we would do it again. We wouldn’t swap each other. She was the best thing that ever happened to me. God kept us together too. And however long I have on this earth I will have to deal with the parting every day. I’m told over time you do learn to live with it. But it never goes away.

Today, Wednesday is when she left for heaven. Friday would have been her birthday, then it will be my birthday, then the first funeral anniversary (7th Dec), then Christmas. It’s been quite a year. I left work, moved to another part of the country, left several friends, left Church, sold the house, put most of our stuff in storage, started attending another Church, moved into rented accommodation, brought some stuff out of storage, searched for and looked at loads of houses and I’m now in the process of buying a house. So there will be the move, then getting all our stuff out of storage, sorting (again) through the things we shared together, settling into the new house, and breathe (that’s for you Jilly. Thank you).

I have a lot I would like to write about. Please pray I would get on and do it and that it would be helpful and profitable to others. I am reading a few books that I will comment on. Some very helpful stuff out there. But in the end, all praise is to God and our Lord Jesus for keeping us from falling. Where would we be if it were not for the Grace of God! We daily raise our Ebenezer and say Hitherto has the Lord helped us. I do anyway. And I know many of you do as well.

Speaking of investing all, isn’t this exactly what Jesus did for us! We don’t really invest everything do we, but Jesus did and does. His providential dealings are remarkable. There are many many references to marriage in the Bible. It’s no accident the Church is called the Bride of Christ. Jesus invested His blood into us poor faltering failing sinners. He doesn’t cast us off. No. He has vowed to keep us, to forgive us and cleanse us. Sue liked me holding her, she felt safe. O how much much more are we His people safe in His mighty arms. My dear non-Christian friend, how I long that you might be safe and know the love of Christ, that He is mighty to save and mighty to keep. O call upon Him for Salvation and safety, and love, and forgiveness, and then eternal joy with Christ which is far better.

Thank you for bearing with me.