JESUS – Who is He?

JESUS – Who is He?

One Christmas hymn asks:

‘Who is He in yonder stall,
At whose feet the shepherds fall?’

Who is this person? Jesus has profoundly affected the lives of millions and even altered the direction and history of whole nations. Yet there’s an astonishing ignorance of who He really is.

The Bible teaches that Jesus is the Son of God. The religious leaders of Jesus’ day fully understood what Jesus was claiming by saying He was the Son of God. Jesus was claiming equality with God the Father. The religious leaders were incensed by this claim. They were seeking to kill Him because He was ‘making himself equal with God (John 5:18).’ Jesus was claiming to be God and under Jewish religious law was blasphemy and punishable by death.

The Christian Church makes exactly the same claim today. Jesus, the Son of God, is God. Many today are incensed by that truth claim.

Jesus at one time asked His disciples ‘Whom do people say that I am’. Just like our own day, they replied by saying, the people have many ideas about His identity. But then Jesus made it more personal by asking ‘Whom do YOU say that I am?.

There’s a vague notion about the identity of Jesus, but few find out for themselves, preferring to simply parrot what others say.

When Jesus asked ‘Whom do you say that I am?’ Peter, one of the disciples, replied by saying that Jesus is ‘The Son of the living God.’ In saying this, Peter acknowledges that Jesus is God (See Matthew 16:13-17).

You too may have a vague notion that Jesus is not like everyone else and might even concede that Jesus said some good things. You might even see that it makes sense to see Him as God, but you just don’t believe it. You might say ‘I’m fine, it’s not for me.’ But this has no bearing on its truthfulness. As an illustration: think about gravity. You can’t see it. But it affects our lives every moment. And if you were to jump out of a window you would very quickly be confronted with its reality. Apparently, survivors of suicide regretted jumping the split second gravity took over as they hurtled to their death.

The split second you leave this life and your spirit leaves your cold dead body you will immediately believe that Jesus is God. Tragically, it will be too late. The Bible says ‘now is the accepted time, now is the day of Salvation (2 Cor 6:2).’

The chorus of the hymn I started with answers the ‘Who is He’ question by saying this:

‘Tis the Lord! O wondrous story!
‘Tis the Lord! the King of glory!
At His feet we humbly fall,
Crown Him! Crown Him, Lord of all!

What must you do in the light of who Jesus is? It’s what we all must do. You need to bow before Him. Acknowledge your rebellion towards your God and plead for mercy on the basis that Christ Jesus came into the world to save sinners 1 Timothy 1:15).


To hear more about The Lord Jesus Christ, join us for a Sunday service.

Service times at Alfred Place Baptist Church

Sunday morning at 11:00 & Sunday evening at 5:00.

Or drop into our regular Coffee morning: Wednesdays 11:00 – 1:00.

 


This is my first attempt at an Evangelistic Leaflet. The errors are all mine but If you can use it, please go ahead.

Patrick of Ireland: His Life and Impact by Michael Haykin – Brief Overview

Now I have visited Ireland (RoI and NI) I wanted to read about Patrick (Circa 390-Circa 460 AD). So I decided to read Patrick of Ireland: His Life and Impact by Michael A. G. Haykin. For such a small book there is an awful lot packed into it yet avoids being a dense read. Probably too short at 102 pages (total) for an index but each of the chapters has easy to follow headings. There are quite extensive footnotes throughout each chapter, mainly references to other works with the occasional helpful comment. The text is small but not difficult to read. There are a few pages at the end of the book with recommended further reading with helpful summaries of each work should you wish to research further into the life and times of Patrick.

The book is easy to read and not overly concerned about the historical difficulties: although at first, I thought it might overshadow Patrick Himself. However, Dr Haykin doesn’t shy away from the problems so the book isn’t a hagiography. The two primary sources are his ‘Confession’ and ‘Letter to the Soldiers of Coroticus.’

The explanatory boxes throughout the book, I thought, are a nice touch and help the context. For example: ‘The fall of the Roman Empire’, ‘On The Teaching of Arius’ and ‘Celtic Paganism.’ Not all the pages are so full of page notes (see example below) but if notes are not your thing you can easily read through without referencing them. Unfortunately, I like to read them so it can break the flow a bit. Very helpful if I wanted to look into the life of Patrick in more detail. His Confession and Letter are referenced throughout.

After being captured by a party of Irish raiders Patrick is taken to Ireland. Patrick interprets this as a judgment for ignoring the Word of God. After coming to know Christ he escapes back to Britain and some 20 years later (after theological training) returns full of missionary zeal to proclaim the Gospel of Christ to the very same people who kidnapped him!

There are quotes from his Confession and Letter throughout – all referenced. Embedded in the test the words of Patrick really brings the man alive. There were huge controversies in Patrick’s day, not the least of these was the Trinity. What comes over very clearly is a man committed theologically to The Triune God, The Gospel of Christ and a fearless missionary burden to bring the Gospel to the unreached no matter what the cost to himself. Patrick’s life challenges us in these areas: Theological commitment, Love for Christ and the Gospel and Missionary Zeal.

After a brief chronology and preface there are five chapters:

  1. ‘I Am Patrick’: The Life and Historical Context of Patrick.
  2. ‘One God in the Trinity of the Holy Name’: The divine foundation of Patrick’s theology
  3. ‘I am bound by the Spirit’: Patrick and his Irish Mission
  4. ‘God has spoken’: Word and Spirit in Patrick’s piety
  5. An Evangelical reflects on Patrick – Very brief

This a great introduction to Patrick. It gives a flavour of the man and his time. I enjoyed it very much and thoroughly recommend it. I bought it for a £1.00 with another book plus postage on 10 of Those (still £1). It normally sells for £7.99. Buy it anyway, you won’t be disappointed.

Remembering my Dad

Dad didn’t say too much about the war. I understand that. But I do wish he’d said more. I should have asked more. When I bought a Poppy this year I said my Dad served in WW2. I was asked if he came through it (WW2) unscathed. He didn’t lose a limb if that’s what was meant. But he did have health issues (bronchial problems) throughout his life because of it. He lost all his teeth as well because of it. I can also remember him having awful nightmares. As a young boy, I would hear him wailing in the night. So no, he didn’t come through it unscathed. And I doubt many, if any, did.

Serving

He served in the Reconnaissance Corps and two requirements (apparently) to be in the Corps were intelligence and aggression. I reckon those two characteristics served him (and others) well. The motto of the Corps was ‘Only the enemy in front.‘ Four stories he did tell me were these. No details. He told me how on one occasion a patrol went out but only one person came back. The man that came back was a Christian. I don’t know what that (Christian) meant. But it obviously affected him quite deeply and he never forgot it. Another time he was due to go on a troop ship but for some reason, he didn’t make the boarding. The ship was sunk and everyone on board died. Then he was on his bike (he was a dispatch rider) going from one side to another and had to ride across a ridge. Enemy artillery had targeted the ridge and as he went along shells were exploding behind him but he made it without being hit. One other incident was how he rescued an officer on the back of his bike. No details just the fact of it.

He always bought a Poppy and would watch the Remembrance Day service on TV but never attended any reunions and never joined the Remembrance Day parade. I think it was all too much for him. The memories were so awful. His medals were in a box in the cupboard. But many years later as a Christian, a serving soldier (weapons Instructor) in the Church encouraged him to get his medals mounted and join the Remembrance Day parade. And he did. So thanks Ian Fraser for encouraging him to do that. I was able to watch him march with other WWII veterans. I watched him with pride. I guess I didn’t think too much about it when I was younger but today I’m thankful for his service. And all those that served – many paying the ultimate price. Thank you for your service Dad.

Whichever way you look at it, war is a terrible thing. A necessary thing sometimes maybe, but terrible all the same. As veterans die there’s a renewed realisation, it seems, that we ought not to forget their service and the horror. The war to end all wars (WW1) left the door open to another one. And so conflicts continue around the world. There will be wars, and rumours of wars, until the end said Jesus (Matthew 24:6). And so it is until The Prince of Peace Himself comes to reign.

A New Command

A much more significant event, even than the war, happened to Dad as an older man. I think in his late fifties. This was when his life came under a new command, The Lord Jesus Christ. When the Lord Christ appeared to Joshua,

Joshua went to him and said to him, “Are you for us, or for our adversaries?” And he said, “No; but I am the commander of the army of the LORD. Now I have come.” And Joshua fell on his face to the earth and worshiped and said to him, “What does my lord say to his servant?” (Joshua 5:13-15)

My Dad, by the Grace of God, bowed the knee to Christ. Not an easy thing for him to do as a very self-sufficient man. People say ‘look at all the suffering in the world, I could never become a Christian.’ This is just an excuse to not bow the knee. My Dad saw a lot of suffering. He saw friends blown up and lots of death and destruction first hand. And yet, my Dad came to see that he was a sinner in the sight of God. He came to know the Christ he had rejected for most of his life. My Dad’s favourite hymn was:

‘I have a friend, whose faithful love
is more than all the world to me,
’tis higher than the heights above,
and deeper than the soundless sea;
so old, so new, so strong, so true;
before the earth received its frame,
He loved me – blessed be His Name!

C A Tydeman

You might have seen the following words, or similar, on a War Memorial. But did you know they were from The Bible? ‘Greater love has no one than this, that someone lay down his life for his friends.’ John 15:13. Jesus laid down His life. But Jesus laid down His life to take it up again. Only Jesus could say this, and then do what He said. ‘No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father (John 10:18).’ He also said in John 10:27  ‘My sheep hear my voice, and I know them, and they follow me.’

Before they died, my Dad and Mum came to know and follow this risen Lord Jesus Christ. Have you?

 

The Lord Jesus Christ – Wonderfully gracious and compassionate.

You are those who have stayed with me in my trials,” (Luke 22:28)

I remember many years ago as a relatively new Christian reading this verse for the first time and being amazed by it. I’m still amazed when I  read it: staggered that such a verse should be in the Bible at all. Think about it, Jesus tells His disciples they have stayed with Him in His trials. Shouldn’t it be the other way round? Isn’t it Jesus that stayed with them! And us!

Think back over the last three years of Jesus’ ministry. The Disciples had been with Jesus and often displayed their foolishness, their proneness to division, their pride and lack of compassion. Added to that, the fact they were often clueless and showed little or no understanding to the amazement of The Lord.

Then immediately after speaking these words to them, Jesus tells Peter that he’s going to betray Him. Even then He tells Peter that He had prayed for him and that his faith would not fail. He even tells Peter when he is restored to strengthen his brothers – the other disciples. Not only was Jesus aware of their past and current failings, but He also knew they would shortly all be running away and that Peter would deny Him three times.

We can be very quick to judge our fellow believers. Sometimes it’s as if we are looking for evidence that a person is not a Christian at all. Well, a Christian would never do that! Or, a real Christian would never say that! Yes, it’s shameful how we can all behave at times, and how judgemental we can be. But The Lord isn’t like that, His compassions they fail not, His mercies are new every morning.

When we fail or deny our Lord, as we surely will in some way or another: When we are restored, strengthen our brothers. Encourage your fellow Christians. Help them to avoid where you fell or help them out of the same mess you were in.

My brothers, if anyone among you wanders from the truth and someone brings him back (James 5:19),
let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:20).

This is to be Christ-like.

We haven’t just wandered from the truth, by nature we have run after error and falsehood. Yet at measureless cost, Christ has brought us back. The Lord Christ has saved our souls from an eternal death and through His sacrifice on Calvary has covered a multitude of sins by shedding His precious blood!

In another place Jesus says to the disciples, ‘No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you (John 15:15).’ Then there’s that great text in Proverbs 18:24 ‘A man of too many friends comes to ruin,

But there is a friend who sticks closer than a brother.

Then here in Hebrew 2:11 ‘both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,’. This is the word of God, be encouraged that though we can be ashamed of Jesus, He, is not ashamed to call us friends and brethren.

Finally here:

Greater love has no one than this, that someone lay down his life for his friends (John 15:13).

If you are not a Christian this must seem like sentimental slush. Yet if you were to realise the great love God has for sinners the reality of His great love would be a source of wonderment to you.

Awake, my soul, and rise
Amazed, and yonder see
How hangs the mighty Saviour God
Upon a cursed tree!

William Williams, 1717 – 1791.

Let us look to the friend of sinners, the one who died but is risen from the dead to be a living Saviour. The following was my Dads favourite hymn which we sang at his funeral. What will be sung at yours?

I have a friend whose faithful love
Is more than all the world to me,
‘Tis higher than the heights above,
And deeper than the soundless sea:
So old, so new, so strong, so true;
Before the earth received its frame,
He loved me – Blessed be His Name!

He held the highest place above,
Adored by all the sons of flame,
Yet, such His self-denying love,
He laid aside His crown and came
To seek the lost, and, at the cost
Of heavenly rank and earthly fame,
He sought me – Blessed be His Name!

It was a lonely path He trod,
From every human soul apart,
Known only to Himself and God
Was all the grief that filled His heart:
Yet from the track He turned not back
Till where I lay in want and shame
He found me – Blessed be His Name!

Then dawned at last that day of dread
When, desolate but undismayed,
With wearied frame and thorn-crowned head
He, now forsaken and betrayed,
Went up for me to Calvary,
And dying there in grief and shame
He saved me – Blessed be His Name!

Long as I live my song shall tell
The wonders of His matchless love:
And when at last I rise to dwell
In the bright home prepared above,
My joy shall be His face to see,
And bowing then with loud acclaim,
I’ll praise Him – Blessed be His Name!

C. A Tydeman

The Worthlessness of Wealth

Wealth is worthless in the day of wrath, but righteousness delivers from death (Proverbs 11:4).

Day of Wrath – John Martin

In the day of wrath by which is meant either death, which brings us ultimately to that day, or the day itself which will bring to an end this present evil age. When this age passes we enter an eternal and permanent state. For the day of wrath wealth will have no currency, indeed it’s value will be far less than the most accelerated hyper-inflation ever seen. We could also see wealth as not simply currency but also social worth. Wealth and social standing may gain a person entry into the most prestigious celebrations – even Royalty – but in the day of wrath, any currency will fail to have any influence.

A person may be poor but aspire to wealth and yet have none. They think by aspiring to aristocracy or the wealthy, the industrialist or the successful entrepreneur there will be a way of escape. If only I were wealthy? Not so, for we are told wealth is worthless in the day of wrath. See Revelation 6: 15-17.

Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. (V 15)

They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! (V 16)

For the great day of their wrath has come, and who can withstand it?” (v 16)

The Bible nowhere condemns wealth as intrinsically wicked. There’s nothing wrong with earning money or being wealthy. But there’s no virtue with it. It will not earn favour with The Almighty. By the same token, there’s no virtue to being poor either. The politics of envy is popular in our day and is a form of rebellion towards the providence of a generous God. Back in the 1st Century if as a slave you could be free, so be it. So there’s nothing wrong with changing your position or a promotion. But riches and poverty have to be held in relation to God. Yes, that’s easy to say in the West. I know this. Go and read the parable Jesus told of the rich man and Lazarus (Luke 16:19-31) and see where you would rather end up. Riches for that man were worthless. But Lazarus wasn’t saved by being poor but by trusting God, whereas the Rich Man rejected the Word of God.

But righteousness delivers from death. Death is synonymous with wrath ‘for it is given to man once to die and then judgment’ (Heb 9:27). But the text says we are delivered through righteousness. That is, by being righteous. Many understand Christians to be saying ‘we are righteous’ and mean by this ‘look how wonderfully righteous we are’. But this couldn’t be farther from the truth! We aren’t delivered by our own righteousness or by any righteous deeds. We are delivered by what has been called an alien righteousness – that is a righteousness from outside ourselves. We have no internal inherent spark of righteousness. To think otherwise is foolishness. The Bible says quite clearly ‘there is none righteous, no, not one (Rom 3:10)’  The righteousness the text speaks of must come from another. But who, since ‘there is not a righteous man on earth who does good and never sins’ (Ecc 7:20). The Apostle John wept at the thought of no deliverer: ‘and I began to weep loudly because no one was found worthy to open the scroll or to look into it (Rev 5:4).

So it isn’t just righteousness but a particular righteousness. The righteousness of a person. This person is The Lord Jesus Christ. It is He that delivers from death, destruction, and despair’.

Immortal honors rest on Jesus’ head;
My God, my portion, and my living bread;
In Him I live, upon Him cast my care;
He saves from death, destruction, and despair.
(Joseph Hart 1773-1844)

And it is only Jesus that is able to deliver from death. Having the righteousness that comes from God isn’t one option that we pick from many – which is often how it’s portrayed even by so-called ministers of religion. The truth is, it’s either the righteousness that God offers or you choose to go it alone. So if you do find yourself in an eternal hell, remember, you’ll be there because that was the choice you made.

Jesus is calling people to Himself. He says ‘come to me and I will give you rest’ (Matt 11:28-30). At the start of His earthly ministry, Jesus said ‘Repent and believe the Gospel’ (Mark 1:15). He also said ‘If anyone thirsts, let him come to me and drink’ (John 7:37). The Son of God, the one who died and rose, who lives for evermore, the one who has defeated death is the one who calls you to Himself. Do not delay (2 Cor 6:1-2).

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Cor 5:20).

1. Come, ye sinners, poor and needy,
Weak and wounded, sick and sore!
Jesus ready stands to save you,
Full of pity, love and power.
He is able, He is able, He is able,
He is willing, doubt no more!

2. Let not conscience let you linger,
Nor of fitness fondly dream;
All the fitness he requireth
Is to feel your need of him.
This he gives you, This he gives you, This he gives you:
‘Tis the Spirit’s glimmering beam.

4. Come ye weary, heavy laden,
Bruised and mangled by the fall;
If you tarry till you’re better,
You will never come at all.
Not the righteous, Not the righteous, Not the righteous;
Sinners Jesus came to call.

5. Agonizing in the garden,
Lo! your Maker prostrate lies!
On the bloody tree behold Him:
Hear Him cry, before He dies:
“It is finished!” “It is finished!” “It is finished!”
Sinner, will this not suffice?

6. Lo! The incarnate God ascending,
Pleads the merit of His blood;
Venture on Him, venture freely;
Let no other trust intrude.
None but Jesus, None but Jesus, None but Jesus
Can do helpless sinners good.

(Joseph Hart 1773-1844)

Diary of a grieving Christian – 1 Year Milestone

Copy of 2012-03-31 11.59.261 year ago today (1.30 PM) Sue passed into eternity to be with Christ which is far better. Frankly, I try to avoid the word died because if the Christian faith means anything at all, in a very real sense she hasn’t died. Yes, her body, her earthly remains are dead and in the ground. I know that only too well. I will be visiting the cemetery today. I still balk at the word loss or lost as she is neither. I do admit it is difficult to avoid using them. When I sing hymns that speak of heaven or being with The Lord Jesus I still well-up because in my minds’ eye I see her there in that happy and holy throng. It’s with a sense of great thankfulness to God mixed with the gut-wrenching desire for her to be here with me. I miss her so.

It’s a remarkable thing marriage. If we try to do it right and truly become ‘one flesh’ as Jesus tells us to, we invest everything into it. (That includes the Bank account. We only had one account and our salaries were paid into that one account.) It’s a physical thing. It was that. Of course it was, otherwise, we wouldn’t have our three wonderful children. But it’s so much more that as well. Our wife or husband sees us in our vulnerability, at our worst, sees our body get old and flabby, sees us in our sin, in our failures, in our weakness and yet learns to love and care all the same. And, what a blessing it is to enjoy one another’s company, to like being with each other. And so often, to say so much, without saying anything. She used to wear my sweatshirts especially when decorating.

Given the oneness of marriage, please don’t think I’m over it because a year has gone by. I was recently speaking with a widow. She still has those times when the grief is raw after many years. I have to tell myself and realise the sadness isn’t going to be over anytime soon. I am learning to have part of me missing.

A lot of our marriage investment is done unconsciously at a deep deep level. It has to be so if the marriage vows are taken seriously. When we enter into that covenant; I don’t think we fully realise quite what that means. I wonder that in some supernatural way God fuses us together even deeper than the atomic level. God does this at the spiritual level. Something unseen that cannot be probed. Something that can’t be touched. We mess with marriage as our society is doing, and we mess at a level where the consequences are huge. And we are seeing the consequences. Marriage is for one man and one woman – that’s it. ‘Gay’ marriage is deeply sinful and rebellious. (I’ll have to do a separate post on this)

More than one person has told me I was punching above my weight with Sue. She was stunningly beautiful to the end, she was wise, nearly always right, ok, always right and incredibly capable. She loved me and the kids more than life itself. Above all, she was a Godly woman of prayer. Yet so disparaging of herself. She wasn’t perfect. I hope where she lacked I took up the slack as it were and the other way round too. We often said to each that we were a team. So despite her being way above my pay-grade, God had other ideas. I have heard it said that as long as your betrothed ticks the relevant boxes the person you marry could be anyone. We didn’t believe that for one moment. We believed and I still believe God brought us together. (Though I guess the means could be different) She could have done a lot lot better than marrying me. And when I told her that she would tell me off. We used to say to each other, we would do it again. We wouldn’t swap each other. She was the best thing that ever happened to me. God kept us together too. And however long I have on this earth I will have to deal with the parting every day. I’m told over time you do learn to live with it. But it never goes away.

Today, Wednesday is when she left for heaven. Friday would have been her birthday, then it will be my birthday, then the first funeral anniversary (7th Dec), then Christmas. It’s been quite a year. I left work, moved to another part of the country, left several friends, left Church, sold the house, put most of our stuff in storage, started attending another Church, moved into rented accommodation, brought some stuff out of storage, searched for and looked at loads of houses and I’m now in the process of buying a house. So there will be the move, then getting all our stuff out of storage, sorting (again) through the things we shared together, settling into the new house, and breathe (that’s for you Jilly. Thank you).

I have a lot I would like to write about. Please pray I would get on and do it and that it would be helpful and profitable to others. I am reading a few books that I will comment on. Some very helpful stuff out there. But in the end, all praise is to God and our Lord Jesus for keeping us from falling. Where would we be if it were not for the Grace of God! We daily raise our Ebenezer and say Hitherto has the Lord helped us. I do anyway. And I know many of you do as well.

Speaking of investing all, isn’t this exactly what Jesus did for us! We don’t really invest everything do we, but Jesus did and does. His providential dealings are remarkable. There are many many references to marriage in the Bible. It’s no accident the Church is called the Bride of Christ. Jesus invested His blood into us poor faltering failing sinners. He doesn’t cast us off. No. He has vowed to keep us, to forgive us and cleanse us. Sue liked me holding her, she felt safe. O how much much more are we His people safe in His mighty arms. My dear non-Christian friend, how I long that you might be safe and know the love of Christ, that He is mighty to save and mighty to keep. O call upon Him for Salvation and safety, and love, and forgiveness, and then eternal joy with Christ which is far better.

Thank you for bearing with me.

A Grief Continued

I was told the Christian Bookshop (Michael Keen) had ordered several copies of a book on grieving by Al Martin, a well-known preacher in Reformed Baptist circles. Michael very kindly handed me a copy yesterday morning after the service. Opening the book on the way back to the car I began to read.

The very first paragraph is gripping and took me immediately to the bedside of Sue as she breathed her last. To say I began to hyperventilate is a slight exaggeration but it’s a moment I have relived over and over and over again. It’s not nice. After nearly 11 months the emotions still come back with great vividness and force. The agony and the grief that wells up in the depths of my being are there in that first paragraph of  the book. It’s very obvious to me that Pastor Martin is reliving that moment. I know he has experienced this and I’m gripped, wanting to read what this man has to say.

As I walked racing through my mind was the thought to ‘isolate, isolate, isolate’. I felt the need to get away from people. The reality is this is not a good thing. Isolation is different from solitude. I like the solitude of staring out to sea. We all need solitude from time to time. It’s when our emotions run away from us like a freight train that we are to ‘take every thought captive and make it obedient to Christ’. It isn’t easy when our emotions are SCREAMING to us one thing, but then seek to do the very opposite. Staying away from Church and people is understandable and sometimes can be helpful, but long-term is destructive and unhelpful. The thought of isolation needs to be brought into obedience. I often fail miserably.

Back to the book. I dipped into future chapters so I ‘might’ Blog through the book. There is one particular chapter in which he will deal with some very heavy theology that I too have had to work through. Pastor Martin wrote it for his own understanding and to help others. I’ll be blogging (if I do), as before, for the same reasons. So I trust even this brief post will have been helpful.

Just one further note. His book is for Christians when their loved ones have died ‘in Christ’. Like me, the loved one for Al Martin was his dear wife. However, should any non-believers come across the book they will be pointed to the God of all comfort and to The Lord Jesus Christ ‘whom to know is life eternal’. The Gospel is here.

I have only just started to read this book, but already, I have read enough to highly recommend it.

 

The Heart of Christ by Thomas Goodwin – Foreword by Michael Reeves

IMG_0593The other day I was given a copy of Thomas Goodwin’s book The Heart of Christ, from the Puritan Paperback series from Banner of Truth.

The foreword by Michael Reeves was so moving I wanted to share it. The full title is: The Heart of Christ in Heaven Towards Sinners on Earth.


How can Thomas Goodwin be so forgotten? Once ranked as a theologian alongside Augustine and Athanasius, even hailed as ‘the greatest pulpit exegete of Paul that has ever lived’, he should be a household name. His writings, while not easy, always pay back the reader, for in Goodwin a simply awesome theological intellect was wielded by the tender heart of a pastor.

As it is, Goodwin needs a little re-introduction. He was born in 1600 in the small village of Rollesby in Norfolk. His parents were God-fearing, and at the time the Norfolk Broads were well-soaked in Puritanism, so unsurprisingly he grew up somewhat religious. That all wore off, though, when he went up to Cambridge as a student. There he divided his time between ‘making merry’ and setting out to become a celebrity preacher. He wanted, he later said, to be known as one of ‘the great wits’ of the pulpit, for his ‘master-lust’ was the love of applause.

Then in 1620 – having just been appointed a fellow of Katharine Hall – he heard a funeral sermon that actually moved him, making him deeply concerned for his spiritual state. It started seven grim years of moody introspection as he grubbed around inside himself for signs of grace. Only when he was told to look outwards – not to trust to anything in himself, but to rest on Christ alone – only then was he free. ‘I am come to this pass now,’ he said, ‘that signs will do me no good alone; I have trusted too much to habitual grace for assurance of justification; I tell you Christ is worth all.’

Soon afterwards he took over from Richard Sibbes’ preaching at Holy Trinity Church. It was an appropriate transition, for while in his navel-gazing days his preaching had been mostly about battering consciences, his appreciation of Christ’s free grace now made him a Christ-centred preacher like Sibbes. Sibbes once told him ‘Young man, if ever you would do good, you must preach the gospel and the free grace of God in Christ Jesus’ – and that is just what Goodwin now did. And, like Sibbes, he became an affable preacher. He wouldn’t use his intellectual abilities to patronise his listeners, but to help them. Still today, reading his sermons, it is as if he takes you by the shoulder and walks with you like a brother.

All the while, Archbishop Laud was pressing clergy towards his own ‘high church’ practices. By 1634, Goodwin had had enough: he resigned his post and left Cambridge to become a Separatist preacher. By the end of the decade he was with other nonconformist exiles in Holland. Then, in 1641, Parliament invited all such nonconformists to return, and soon Goodwin was leading the ‘dissenting brethren’ at the Westminster Assembly. ‘Dissenting’, ‘Separatist’: it would be easy to see Goodwin as prickly and quarrelsome. In actual fact, though, while he was definite in his views on the church, he was quite extraordinarily charitable to those he disagreed with, and managed to command widespread respect across the theological spectrum of the church. Almost uniquely, in an age of constant and often bitter debate, nobody seems to have spoken ill of Goodwin.

If there was a contemporary Goodwin overlapped with more than any other, it was John Owen. In the Puritan heyday of the 1650s, when Owen was Vice-Chancellor of Oxford University, Goodwin was President of Magdalen College. For years they shared a Sunday afternoon pulpit, both were chaplains to Cromwell, together they would co-author the Savoy Declaration. And both had their own sartorial whimsies: Owen was known for his dandy day-wear, his snake-bands and fancy boots; Goodwin, it was giggled, had such a fondness for nightcaps that he is said to have worn whole collections on his head at once.

First and foremost, Goodwin was a pastor at heart. Students at Magdalen College soon found that, should they bump into Goodwin or his nightcaps, they could expect to be asked when they were converted or how they stood with the Lord. And when Charles II returned in 1660 and Goodwin was deprived of his post, it was to pastor a church in London that he went.

The last twenty years of his life he spent pastoring, writing treatises and studying in London (the study sadly interrupted in 1666 when the Great Fire burned more than half of his voluminous library). Then, at eighty years old, he was gripped by a fatal fever. With his dying words he captured what had always been his chief concerns: ‘I am going’, he said,

‘to the three Persons, with whom I have had communion… My bow abides in strength. Is Christ divided? No, I have the whole of his righteousness; I am found in him, not having my own righteousness, which is of the law, but the righteousness which is of God, which is by faith of Jesus Christ, who loved me, and gave himself for me. Christ cannot love me better than he doth. I think I cannot love Christ better than I do; I am swallowed up in God… Now I shall be ever with the Lord’.

The Heart of Christ in Heaven Towards Sinners on Earth was, almost immediately, Goodwin’s most popular work. It is also exemplary of his overall Christ-centredness and his mix of theological rigour and pastoral concern. Published in 1651 alongside Christ Set Forth, the two were written for reasons dear to Goodwin: that is, he felt that many Christians (like himself once) ‘have been too much carried away with the rudiments of Christ in their own hearts, and not after Christ himself’. Indeed, he wrote, ‘the minds of many are so wholly taken up with their own hearts, that (as the Psalmist says of God) Christ “is scarce in all their thoughts.”’ Goodwin wanted us ‘first to look wholly out of our selves unto Christ’, and believed that the reason we don’t is, quite simply, because of the ‘barrenness’ of our knowledge of him. Thus Goodwin would set forth Christ to draw our gaze to him.

Of the two pieces, Christ Set Forth and The Heart of Christ in Heaven, the latter was the cream, he believed, for through it he would present to the church the heart of her great Husband, thus wooing her afresh. His specific aim in this essay is to show through Scripture that in all his heavenly majesty, Christ is not now aloof from believers and unconcerned, but has the strongest affections for them. And knowing this, he said, may

‘hearten and encourage believers to come more boldly unto the throne of grace, unto such a Saviour and High Priest, when they shall know how sweetly and tenderly his heart, though he is now in his glory, is inclined towards them’.

Goodwin starts with Christ on earth and the beautiful assurances he gave his disciples. In John 13, for example, knowing that he was shortly to return to his Father, Jesus washed his disciples’ feet as a token of how he would always be towards them; he told them of how he would go like a loving bridegroom to prepare a place for his bride; after the resurrection, the first thing he calls them is ‘my brothers’; and the last thing they see as he ascends to heaven is his hands raised in blessing.

It is as if he had said, The truth is, I cannot live without you, I shall never be quiet till I have you where I am, that so we may never part again; that is the reason of it. Heaven shall not hold me, nor my Father’s company, if I have not you with me, my heart is so set upon you; and if I have any glory, you shall have part of it… Poor sinners, who are full of the thoughts of their own sins, know not how they shall be able at the latter day to look Christ in the face when they shall first meet with him. But they may relieve their spirits against their care and fear, by Christ’s carriage now towards his disciples, who had so sinned against him. Be not afraid, ‘your sins will he remember no more.’ … And doth he talk thus lovingly of us? Whose heart would not this overcome?

It is moving stuff, and it is strong stuff. In fact, Goodwin presents the kindness and compassion of Christ so strikingly that, when reading him, I find myself continually asking ‘Is Goodwin serious? Can this really be true?’ He argues, for example, that in Christ’s resurrection appearances, because he had dealt with the sin of his disciples on the cross, ‘No sin of theirs troubled him but their unbelief.’ And yet Goodwin is so carefully scriptural that one is forced to conclude that Christ really is more tender and loving than we would otherwise dare to imagine.

Then Goodwin takes us to the heart of his argument: his exposition of Hebrews 4:15, which

‘doth, as it were, take our hands, and lay them upon Christ’s breast, and let us feel how his heart beats and his bowels yearn towards us, even now he is in glory – the very scope of these words being manifestly to encourage believers against all that may discourage them, from the consideration of Christ’s heart towards them now in heaven’.

Goodwin shows that in all his glorious holiness in heaven, Christ is not sour towards his people; if anything, his capacious heart beats more strongly than ever with tender love for them. And in particular, two things stir his compassion: our afflictions and – almost unbelievably – our sins.

Having experienced on earth the utmost load of pain, rejection and sorrow, ‘in all points tempted like as we are’ Christ in heaven empathises with our sufferings more fully than the most loving friend. And more: he has compassion on those who are ‘out of the way’ (that is, sinning; Hebrews 5:2). Indeed, says Goodwin,

‘your very sins move him to pity more than to anger… yea, his pity is increased the more towards you, even as the heart of a father is to a child that hath some loathsome disease… his hatred shall all fall, and that only upon the sin, to free you of it by its ruin and destruction, but his bowels shall be the more drawn out to you; and this as much when you lie under sin as under any other affliction. Therefore fear not, ‘What shall separate us from Christ’s love?’

The focus is upon Christ, but Goodwin was ardently Trinitarian and could not abide the thought of his readers imagining a compassionate Christ appeasing a heartless Father. No, he said, ‘Christ adds not one drop of love to God’s heart’.11 All Christ’s tenderness comes in fact from the Spirit, who stirs him with the very love of the Father. The heart of Christ in heaven is the express image of the heart of his Father.

How we need Goodwin and his message today! If we are to be drawn from jaded, anxious thoughts of God and a love of sin, we need such a knowledge of Christ. If preachers today could change like Goodwin to preach like Goodwin, who knows what might happen? Surely many more would then say as he said ‘Christ cannot love me better than he doth. I think I cannot love Christ better than I do’.

Michael Reeves
Oxford
August 2011

Source

The Belgic Confession – Article 23 Extract

The Belgic Confession – Article 23: About Our Justification, by Which We Stand Fast in God’s Presence.

“Certainly it is proper that if we were to stand in the presence of God, relying ever so little upon ourselves or any other creature, it is certain that we would be instantly engulfed in wrath. For this reason, it is preferable for each of us, in turn, to call out with David: “Lord, do not enter into judgment with your servant, because any living thing will not be justified in your gaze.” (Extract)

Where it says ‘ever so little’ is a quaint way – that I quite like – of saying we cannot trust in anything at all, nothing, no good works, no secret small island of our own righteousness, not our church (however good and faithful it is) or our attendance, even our praying or our Bible reading, but we stand solely on the righteousness of Christ Alone for our Justification. Trusting to any of these other things will engulf us in the Wrath of God.

I’m slowly reading through some of the historic confessions. Very profitable – I recommend it.

 

Psalm 2 – The Peoples Plot in Vain

The Reign of the Lord‘s Anointed

Why do the nations rage[a]
    and the peoples plot in vain?
The kings of the earth set themselves,
    and the rulers take counsel together,
    against the Lord and against his Anointed, saying,
“Let us burst their bonds apart
    and cast away their cords from us.”

He who sits in the heavens laughs;
    the Lord holds them in derision.
Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
“As for me, I have set my King
    on Zion, my holy hill.”

I will tell of the decree:
The Lord said to me, “You are my Son;
    today I have begotten you.
Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
You shall break[b] them with a rod of iron
    and dash them in pieces like a potter’s vessel.”

10 Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11 Serve the Lord with fear,
    and rejoice with trembling.
12 Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
Blessed are all who take refuge in him.

Footnotes:

  1. Psalm 2:1 Or nations noisily assemble
  2. Psalm 2:9 Revocalization yields (compare Septuagint) You shall rule