God takes Ezekiel’s Wife ‘at a stroke’

The following singular personal account in the life of Ezekiel stands out like the proverbial ‘sore thumb’. Poor Ezekiel, I feel for him. Derek Thomas calls this incident ‘one of the saddest and most difficult in Scripture.’ (God Strengthens, Derek Thomas p, 177, EP, 1993.)

Eze 24:15  The word of the LORD came to me:
Eze 24:16  “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down.
Eze 24:17  Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.”
Eze 24:18  So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded.

I was trying to think what it feels like to have ‘the delight of your eyes taken away.’ I described it the other day like having your insides sucked out through your eyes. The inner pain is indescribable. Unless you’ve been through it you have no idea. So like I say, I feel for Ezekiel.

A very hard providence

Whether his wife had been ill for some time we aren’t told. But it seems to be sudden and unexpected: hence literally ‘at a stroke’ would be the best interpretation I feel. A mercy really, for him and his wife. No protracted illness for her or long-term care for him. Nevertheless, a very hard providence. If a man like Ezekiel delighted in his wife, I’d expect her to be a Godly woman. There was more than looks going on here. Perhaps I’m reading too much into it but it seems to me this verse from Peter would describe Ezekiel’s wife and the inner beauty of her godliness. 1 Peter 3:4  ‘but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.’ (1 Peter 3:1-6) Ezekiel will see her again. He knows this. His faith is in The Redeemer, the One to come. That is, his faith is in Christ. As was his wife, I believe. This softens the blow, but a blow Ezekiel would have keenly felt.

We don’t make excuses for God

Here we are in no doubt as to why Ezekiel’s wife is taken from him. It’s for a sign to Israel. And is for their good. Though it falls on unrepentant hearts. And, we are specifically told that God was going to ‘take away the delight of his eyes’. The cause is known. We don’t have to try and work it out or make apologies for God. I certainly feel no need to make apologies for God and feel no need to defend the fact that He is the potter, and we are the clay. (Isaiah 64:8) He is The Lord, He does what He wills.

Ezekiel wasn’t to weep or grieve – he was allowed to quietly sigh – for his wife even though everything within him would want to. And God knows this, otherwise, why give that command to not weep. God isn’t oblivious to what this will cost Ezekiel and the pain His prophet will experience. Even in this, He is still ‘the Father of all mercies.’ Ezekiel is allowed to sigh, ‘but not aloud.’ What a sigh that must have been!

We aren’t told anything about Ezekiel’s wife other than that she was ‘the delight of his eyes.’ That doesn’t necessarily mean she was unbelievably beautiful to look at, but it does mean he loved her very much. She was a delight to him. When he saw her his heart skipped a beat we might say. She was to be taken from him. She wasn’t lost but taken.

The Lord gives and The Lord takes away

To the unbeliever, and maybe for some Christians, this will seem incredibly cruel. However, the caricature of a vindictive and hateful God just isn’t true. I know. I’ve walked in Ezekiel’s shoes. Admittedly, I wasn’t commanded to ‘weep not’ like Ezekiel but I do know but what it’s like to have ‘the desire of your eyes’ taken away. And taken away by God. Like Ezekiel, I was under no illusion as to who was in control. It was The Lord who took away ‘the delight of my eyes.’ I could say with Job “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” (Job 1:21) This is a salutary lesson for us all. I’m sure Ezekiel wasn’t expecting this. He could say perhaps with Job ‘For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.’ (Job 3:25) We are NOT the masters of our own destiny. We aren’t in control. That thing you live for could be gone ‘at a stroke.’ And God doesn’t have to ask your permission or give notice. God can take away from our lives whatever He pleases – and that ‘at a stroke.’ Don’t deceive yourself into thinking all will be well when without Christ and without God, it won’t be.

Had Ezekiel sinned (I mean here in a specific instance as we are all fallen – including Ezekiel)? He had not. Had his wife sinned? We aren’t told, but I think we can infer not. The death of his wife then illustrates in a most tragic and powerful way the sudden destruction that is to come upon Jerusalem. Did the people get it? Did they respond to the sign? No, they did not.

How will you respond?

Will you respond to this sign? It’s as relevant now as it ever was. In our materialistic age, especially here in the West, we push our ‘inalienable rights’ to the limit. All the time God could take everything away at a stroke. Yes, and even our most precious things. And even our very own lives. Jesus put it this way ‘You fool, this night your soul is required of you, and the things you have prepared, whose will they be?’ (Luke 12:20) Without being overly dramatic, this could well be your last day on earth. By evening you could be having to give an account of yourself before God! Without an advocate, without a Saviour that is, that is not something to look forward to.

Extreme Love from God

It probably seems quite extreme the lengths The Lord will go for the good of His lost people. He took Ezekiel’s wife, but that’s as nothing compared to the plan of God to rescue sinners. He has done this by sending into the world His Son. And the Son comes Himself to rescue and redeem.

Heb 10:5  Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;
Heb 10:6  in burnt offerings and sin offerings you have taken no pleasure.
Heb 10:7  Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”

The cost of Redemption is plainly stated by Christ ‘The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.’ (John 10:10&11) Nothing but the blood of Christ can redeem sinners like us. This is extreme love! You have heard this and you know this.

Be Reconciled

Much more could be said but in the words of the Apostle Paul (2 Cor 5:20):

‘Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God.’

Giving out Gospel Tracts is hard work.

One Saturday morning members from the church went out into the town to give out evangelistic leaflets and if possible get into a conversation. Our church does this once a month or so. I do not find this ‘cold calling’ style of evangelism easy. In fact, that’s an understatement, I find it incredibly difficult. It’s not talking to people I find difficult, there’s something about giving away literature in that cold manner. I don’t know why this is. Honestly, I question whether this is my calling even though I’ve done it for years – door to door and open-air preaching. Maybe I’m just doing it all wrong.

The last time I experienced something new. Call it what you will but I just completely lost it. It was as if I was paralyzed. I just couldn’t do it. I said to myself ‘the fear of man brings a snare’ but eventually, I went home defeated and very downcast. My stomach was all churned up. I felt dreadful. It was physical. It just never occurred to me that it could be some sort of attack by The Devil. Maybe it was. I don’t know. Probably pride related.
I’m kicking myself really because if that was a moment of intense weakness, that was the time to rely on God’s power in weakness. Maybe it was some sort of ‘fainting fit’ as they were called. Maybe God was letting me know my complete and utter inability and that this was a time to trust and not a time to rely on my own feeble inner resources. My own feeble resources dried up – completely dried up! This is a good thing to know. We aren’t about God’s work in our own strength. We might get the blessing by doing the work of evangelism, but we don’t get to have the glory. We daren’t have the glory: that belongs to God alone!
 
Can any good come out of this? The first thing to know is that we need to be praying. We need to be praying in the prayer meeting. We need to pray as a team (however many that might be) before going out. And then to cultivate an attitude of dependence even if that means a feeling of complete despair in our own capability.
 
The second thing is to aware of your fellow workers. You might not be the only one conscious of complete inability. Therefore support one another. It’s very easy to get discouraged in the work. Support your struggling brethren in Gospel work. For some of us at times, it is best not to be left alone. Most of the time I’m probably fine on my own but it was a good reminder that we aren’t Mavericks – even when going out from the same church. And we aren’t sufficient in ourselves either. Our sufficiency is of God. So if someone came to me now, armed with my recent experience, I would say something like: ‘Be courageous Brother, stand with me and we’ll enter the fray in the fellowship of the Gospel – let’s give out tracts together’.
It probably all sounds quite pathetic. If you aren’t a Christian you might think we are a bunch of nitwits. But the reason we do this ‘work’ is because we want people like you to trust in Christ and be saved. There’s no other reason for doing it.

I discovered nearly everyone that Saturday found it incredibly tough. Perhaps you find it hard work as well. So what about next time? Will there be a next time? By God’s grace, there will be. But next time should the same thing happen – and it might – I need to look up, not in. Easy to say. We’ll see. Some Christians are very able at giving out tracts, I’m not. I thank God for those that are and it’s a joy to see.

Since starting to write this post a few weeks ago, in our prayer meeting, we have been going through 2 Corinthians and considering being weak. It’s not a pleasant feeling and is completely ‘counter-cultural’. We have another Evangelistic opportunity later this month. In some ways, I’m looking forward to the sense of dread, that feeling of despair so I can be weak for God. In other ways, I’m dreading it. But it’s not about us, it’s about Christ.

The Lord Jesus Christ – Wonderfully gracious and compassionate.

You are those who have stayed with me in my trials,” (Luke 22:28)

I remember many years ago as a relatively new Christian reading this verse for the first time and being amazed by it. I’m still amazed when I  read it: staggered that such a verse should be in the Bible at all. Think about it, Jesus tells His disciples they have stayed with Him in His trials. Shouldn’t it be the other way round? Isn’t it Jesus that stayed with them! And us!

Think back over the last three years of Jesus’ ministry. The Disciples had been with Jesus and often displayed their foolishness, their proneness to division, their pride and lack of compassion. Added to that, the fact they were often clueless and showed little or no understanding to the amazement of The Lord.

Then immediately after speaking these words to them, Jesus tells Peter that he’s going to betray Him. Even then He tells Peter that He had prayed for him and that his faith would not fail. He even tells Peter when he is restored to strengthen his brothers – the other disciples. Not only was Jesus aware of their past and current failings, but He also knew they would shortly all be running away and that Peter would deny Him three times.

We can be very quick to judge our fellow believers. Sometimes it’s as if we are looking for evidence that a person is not a Christian at all. Well, a Christian would never do that! Or, a real Christian would never say that! Yes, it’s shameful how we can all behave at times, and how judgemental we can be. But The Lord isn’t like that, His compassions they fail not, His mercies are new every morning.

When we fail or deny our Lord, as we surely will in some way or another: When we are restored, strengthen our brothers. Encourage your fellow Christians. Help them to avoid where you fell or help them out of the same mess you were in.

My brothers, if anyone among you wanders from the truth and someone brings him back (James 5:19),
let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:20).

This is to be Christ-like.

We haven’t just wandered from the truth, by nature we have run after error and falsehood. Yet at measureless cost, Christ has brought us back. The Lord Christ has saved our souls from an eternal death and through His sacrifice on Calvary has covered a multitude of sins by shedding His precious blood!

In another place Jesus says to the disciples, ‘No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you (John 15:15).’ Then there’s that great text in Proverbs 18:24 ‘A man of too many friends comes to ruin,

But there is a friend who sticks closer than a brother.

Then here in Hebrew 2:11 ‘both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,’. This is the word of God, be encouraged that though we can be ashamed of Jesus, He, is not ashamed to call us friends and brethren.

Finally here:

Greater love has no one than this, that someone lay down his life for his friends (John 15:13).

If you are not a Christian this must seem like sentimental slush. Yet if you were to realise the great love God has for sinners the reality of His great love would be a source of wonderment to you.

Awake, my soul, and rise
Amazed, and yonder see
How hangs the mighty Saviour God
Upon a cursed tree!

William Williams, 1717 – 1791.

Let us look to the friend of sinners, the one who died but is risen from the dead to be a living Saviour. The following was my Dads favourite hymn which we sang at his funeral. What will be sung at yours?

I have a friend whose faithful love
Is more than all the world to me,
‘Tis higher than the heights above,
And deeper than the soundless sea:
So old, so new, so strong, so true;
Before the earth received its frame,
He loved me – Blessed be His Name!

He held the highest place above,
Adored by all the sons of flame,
Yet, such His self-denying love,
He laid aside His crown and came
To seek the lost, and, at the cost
Of heavenly rank and earthly fame,
He sought me – Blessed be His Name!

It was a lonely path He trod,
From every human soul apart,
Known only to Himself and God
Was all the grief that filled His heart:
Yet from the track He turned not back
Till where I lay in want and shame
He found me – Blessed be His Name!

Then dawned at last that day of dread
When, desolate but undismayed,
With wearied frame and thorn-crowned head
He, now forsaken and betrayed,
Went up for me to Calvary,
And dying there in grief and shame
He saved me – Blessed be His Name!

Long as I live my song shall tell
The wonders of His matchless love:
And when at last I rise to dwell
In the bright home prepared above,
My joy shall be His face to see,
And bowing then with loud acclaim,
I’ll praise Him – Blessed be His Name!

C. A Tydeman

The English Reformation and the Puritans

The English Reformation and the Puritans

This is a series of twelve (12) short lectures (about 24 minutes each) given by Dr. Michael Reeves. I’ve only just finished watching then even though they’ve been available for some time. Do watch them. The series will give you a real flavour for their time and how they continue to help us. There are some really stand out ones. Particularly the ones on Richard Sibbes and John Owen.

One would ask the question, where is the preaching on the person and beauty of The Lord Jesus Christ? Of course, we do not live in the 17th Century (but there are remarkable parallels). But is Christ any less Glorious? Is the Father any less loving? Is the Holy Spirit not able to reveal Christ to us? The Lord Jesus said “… And I, when I am lifted up from the earth, will draw all people to myself.”(John 12:32). The Puritans excelled at magnifying and lifting up Christ. So must we.

Follow This Link To View the series. Not sure US friends will be able to view them. Worth a try though.

From the series webpage:

Their Unlikely Story is Ours

Few stories contain heroism, betrayal, ricocheting monarchs, bold stands against repressive authorities, and redemption like this one. And fewer generations have modelled commitment to the gospel and the application of God’s Word like the Puritans of England.

In this 12-part series, Dr. Michael Reeves surveys Puritan theology and the work of the Holy Spirit when the Reformation flourished in England. Major milestones of this movement underscore the Puritans’ special place in history, as they displayed spiritual wisdom and discernment still benefiting pulpits and believers today.

The Worthlessness of Wealth

Wealth is worthless in the day of wrath, but righteousness delivers from death (Proverbs 11:4).

Day of Wrath – John Martin

In the day of wrath by which is meant either death, which brings us ultimately to that day, or the day itself which will bring to an end this present evil age. When this age passes we enter an eternal and permanent state. For the day of wrath wealth will have no currency, indeed it’s value will be far less than the most accelerated hyper-inflation ever seen. We could also see wealth as not simply currency but also social worth. Wealth and social standing may gain a person entry into the most prestigious celebrations – even Royalty – but in the day of wrath, any currency will fail to have any influence.

A person may be poor but aspire to wealth and yet have none. They think by aspiring to aristocracy or the wealthy, the industrialist or the successful entrepreneur there will be a way of escape. If only I were wealthy? Not so, for we are told wealth is worthless in the day of wrath. See Revelation 6: 15-17.

Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. (V 15)

They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! (V 16)

For the great day of their wrath has come, and who can withstand it?” (v 16)

The Bible nowhere condemns wealth as intrinsically wicked. There’s nothing wrong with earning money or being wealthy. But there’s no virtue with it. It will not earn favour with The Almighty. By the same token, there’s no virtue to being poor either. The politics of envy is popular in our day and is a form of rebellion towards the providence of a generous God. Back in the 1st Century if as a slave you could be free, so be it. So there’s nothing wrong with changing your position or a promotion. But riches and poverty have to be held in relation to God. Yes, that’s easy to say in the West. I know this. Go and read the parable Jesus told of the rich man and Lazarus (Luke 16:19-31) and see where you would rather end up. Riches for that man were worthless. But Lazarus wasn’t saved by being poor but by trusting God, whereas the Rich Man rejected the Word of God.

But righteousness delivers from death. Death is synonymous with wrath ‘for it is given to man once to die and then judgment’ (Heb 9:27). But the text says we are delivered through righteousness. That is, by being righteous. Many understand Christians to be saying ‘we are righteous’ and mean by this ‘look how wonderfully righteous we are’. But this couldn’t be farther from the truth! We aren’t delivered by our own righteousness or by any righteous deeds. We are delivered by what has been called an alien righteousness – that is a righteousness from outside ourselves. We have no internal inherent spark of righteousness. To think otherwise is foolishness. The Bible says quite clearly ‘there is none righteous, no, not one (Rom 3:10)’  The righteousness the text speaks of must come from another. But who, since ‘there is not a righteous man on earth who does good and never sins’ (Ecc 7:20). The Apostle John wept at the thought of no deliverer: ‘and I began to weep loudly because no one was found worthy to open the scroll or to look into it (Rev 5:4).

So it isn’t just righteousness but a particular righteousness. The righteousness of a person. This person is The Lord Jesus Christ. It is He that delivers from death, destruction, and despair’.

Immortal honors rest on Jesus’ head;
My God, my portion, and my living bread;
In Him I live, upon Him cast my care;
He saves from death, destruction, and despair.
(Joseph Hart 1773-1844)

And it is only Jesus that is able to deliver from death. Having the righteousness that comes from God isn’t one option that we pick from many – which is often how it’s portrayed even by so-called ministers of religion. The truth is, it’s either the righteousness that God offers or you choose to go it alone. So if you do find yourself in an eternal hell, remember, you’ll be there because that was the choice you made.

Jesus is calling people to Himself. He says ‘come to me and I will give you rest’ (Matt 11:28-30). At the start of His earthly ministry, Jesus said ‘Repent and believe the Gospel’ (Mark 1:15). He also said ‘If anyone thirsts, let him come to me and drink’ (John 7:37). The Son of God, the one who died and rose, who lives for evermore, the one who has defeated death is the one who calls you to Himself. Do not delay (2 Cor 6:1-2).

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Cor 5:20).

1. Come, ye sinners, poor and needy,
Weak and wounded, sick and sore!
Jesus ready stands to save you,
Full of pity, love and power.
He is able, He is able, He is able,
He is willing, doubt no more!

2. Let not conscience let you linger,
Nor of fitness fondly dream;
All the fitness he requireth
Is to feel your need of him.
This he gives you, This he gives you, This he gives you:
‘Tis the Spirit’s glimmering beam.

4. Come ye weary, heavy laden,
Bruised and mangled by the fall;
If you tarry till you’re better,
You will never come at all.
Not the righteous, Not the righteous, Not the righteous;
Sinners Jesus came to call.

5. Agonizing in the garden,
Lo! your Maker prostrate lies!
On the bloody tree behold Him:
Hear Him cry, before He dies:
“It is finished!” “It is finished!” “It is finished!”
Sinner, will this not suffice?

6. Lo! The incarnate God ascending,
Pleads the merit of His blood;
Venture on Him, venture freely;
Let no other trust intrude.
None but Jesus, None but Jesus, None but Jesus
Can do helpless sinners good.

(Joseph Hart 1773-1844)

The Gospel plainly stated.

Here’s another one from ‘Voices From The Past Vol 1‘ edited by Richard Rushing (BoT). This is from 14th May and taken from the works of John Flavel (Works, 1:176 – 187). If I’m reading it right he’s distilled eleven pages down to one. The result is a beautiful summary of The Gospel that plainly states the terrible situation of the one outside of Christ but the wonderful security to the one in Christ.

‘The curse of the law is the most dreadful thing imaginable…. Nothing can free the soul but Christ’.

And yet the dead sinner cannot see his predicament. Such is the blindness of man in sin. If you brush it of as mere religious dogma and are completely unaffected, please consider your situation. Call upon The Lord that He May have mercy on you.

The Deceitful Heart

The heart is deceitful above all things, and desperately sick; who can understand it? (Jeremiah 17:9 ESV).

Another translation says the heart is not only deceitful but wicked.

‘The heart is deceitful above all things, and desperately wicked: who can know it?’ (KJV)

In today’s reading (29th April) from ‘Voices From The Past‘ (Banner of Truth, Edited by Richard Rushing) we are treated to the writing of Thomas Manton (Works, 1:138-144) on the deceitful heart. I’ll probably post more from this book because it’s really excellent. Thanks to The Banner of Truth and Richard Rushing for editing it. There is a ‘Voices From The Past’ Volume 2 but that will have to wait.

If you are someone who isn’t a Christian then read this (below) and understand the dire predicament you are in. If God doesn’t do the work of Conversion in your heart you are without hope (Eph 2:12). The Lord Jesus Christ has said ‘… whoever comes to me I will never cast out’ (John 6:37). If you want to know what’s really wrong with the world then look no further than your own heart. Yes, systems and governments and laws limit its wicked out working to some extent but as Manton says ‘What a miserable, wretched creature man is!’. Even the Apostle Paul cried out ‘O Wretched man that I am! Who will deliver me from this body of death? (Romans 7:24) But Paul was then able to exclaim from where deliverance comes:

Thanks be to God through Jesus Christ our Lord! (Romans 7:25) Can You?

 

Chance Events: Luck, Molecules or God

My bunch of keys sometimes get quite tangled. Maybe you have a set that does the same. The other day they got into such a tangle that it seemed like the only way to sort them out was to take the whole bunch apart. I didn’t have time just then so I put them in my coat pocket to sort another time.

The next day I reached into my pocket, pulled out the bunch of keys and you guessed it, they were completely untangled. I was so stunned by it – they were really tangled – that it got me thinking how this could be. Did the molecules of that bunch of keys just happen to perfectly align as they were before – untangled? I have absolutely no idea.

Was it luck then? Some would call it that. It certainly saved me some time, frustration and maybe a broken nail or two. To some, that explanation makes perfect sense. Not luck you say, that’s just how it is. We simply live in an uncaring impersonal world and my bunch of keys just untangled themselves. Who cares about your keys! But think for a moment and apply the same principle to a cancer diagnosis. It’s still an impersonal uncaring world and the molecules just happened to align into a death sentence or months of treatment. Suddenly it matters. Or what if the molecules uncaringly aligned in the shape of a car and ran you over. Suddenly it’s personal and your impersonal uncaring world is important. The way you see the world changed. It’s personal and it matters.

It’s funny and ‘hip’ (perhaps as a student) to have a poster that says ‘Shit Happens’ Except no one lives like that. Not really. Posters like that are a distraction at best and at worst a terrible lie.  But your attitude to something simple like an untangled set of keys or similar ‘unimportant’ event will speak volumes. One of my sociology lecturers would say, and did say when I briefly discussed ‘meaning’ with him – ‘but what if it doesn’t matter and there is no meaning’. Which is what he seemed to think. Well, what if it doesn’t matter. It’s ok (it isn’t really) to think like that in an academic high tower: but if I had randomly decided to smash his kneecap with a hammer I’m guessing that would matter an awful lot! If nothing else, the pain would communicate meaning.

But instead of it being luck, or a random favourable – or unfavourable – alignment of molecules; what if it were an intervention of God. What we call a Providence of God – good and bad. If we put it down to God that introduces meaning and purpose into even the most unimportant things like my set of keys. It changes everything. No ‘random’ lining up of molecules here.

Just to be clear I am uninterested in suggesting some random deity to hang every occurrence on, good or bad, but rather the Christian God, the God of The Bible, The God and Father of our Lord Jesus Christ.

Years ago a man I used to work with said ‘The trouble with you Christians is that if anything good happens you put it down to God but if anything bad happens you conveniently blame the devil’. As if God needs excusing. That may be a popular misconception and if it is it could be our fault as Christians for miscommunicating. But I had to explain that both good and bad come from God. In fact, if you’re familiar with the book of Job you might recall the following exchange;

Job 2:9  Then his (Job’s) wife said to him, “Do you still hold fast your integrity? Curse God and die.”
Job 2:10  But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

Job’s wife foolishly urges him to curse God because of the disaster that had happened. And let’s not call it something it isn’t. When things like this happen it is disastrous. Plastic Christian smiles will do no good in the face of tragedy. We need something substantial. I have observed, as you must have, that wishing someone ‘Good luck’ or ‘All the best’ or even ‘We’re thinking of you’ just doesn’t cut it. It’s good that people wish us well and it may lift our spirits momentarily. And, it might be you will breeze through life without a care in the world and tragedy and heartache will pass you by. It happens. But eventually, there is a God to face. You know this. Which is why I’m linking to a message that lays out the Gospel of Christ briefly but simply and truthfully. Follow this link to a message ‘Why I am a Christian’ by James White.


Since starting this article I bought a copy of Chance and the Sovereignty of God: A God-Centred Approach to Probability and Random Events by Vern Poythress. I’m not a mathematician, and there’s a lot of maths in the book! But there’s enough theology and plain sense for me to understand what I’ve read so far. The book is available free as an e-book here.

Here’s a brief excerpt from the book introduction:

THE ISSUE OF CHANCE
[He described an incident where his family escaped from a serious ‘accident’]

What do we say about this incident? Some people would say we were “lucky.” We escaped “by chance.” It just happened to be the case that the oncoming cars found room to our left and to our right. Or was it the hand of God’s providence? We felt afterwards as if an angel had pushed the cars to this side and to that. God had sent an angel to protect us. But we did not actually see an angel. Nor did we see a hand reaching down from heaven to move the cars. Was it just our imagination? Was our escape a “miracle,” or was it just an “accidental” result of driver reactions and physical processes?

We escaped. But not everyone does. For every story of a narrow escape, someone else can tell a distressing story of not escaping. Someone tells of being in a horrible auto accident, nearly dying from the injuries, losing an arm or a leg, and spending months recovering. And the accident could have been avoided, if only the oncoming car had swerved a little earlier or a little later. Was the accident “by chance”? Was God in control? If I am ready to acknowledge God’s control when my family escapes an accident, should I also acknowledge that God is in control when someone else suffers from an unpredictable tragedy? Or do tragic cases involve pure chance, beyond God’s control? And if God is in control, did he actually plan the events beforehand, or did he just react to the unfolding events at the last moment?

Big accidents and near accidents have drama to them. But what about the small things? Yesterday I could not find my checkbook. Today I found it in a pocket of my briefcase where it did not belong. Accidentally, it must have fallen into the wrong pocket when I dropped it into my partially opened briefcase. It got misplaced “by chance,” someone might say.

What about totally unpredictable events, like the flip of a coin or the roll of dice? Every time we flip a coin, the result is unpredictable. It comes up heads or tails “by chance.” What do we mean by the word chance? What is it?

 

The Prayer Meeting

It’s probably true – though I can’t prove it – that every Church Prayer Meeting will have people in attendance that do not pray. We all know what it’s like to be in a meeting with those ‘awkward silences’. Not only that, it’s probably every Minister’s goal to get everyone praying. It’s the Ministerial equivalent of bringing peace to the Middle East. Many have tried; all have failed.

Believe me, none of the following is meant to be in a critical spirit. I too, attend the prayer meeting. I too want to see God moving. I want to be blessed. I want the local Church to be blessed. I want God’s people to be blessed. I too would like the experience of the early church:

Act 4:31  And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

What a thing that would be! I’ve been a Christian for nearly 40 years and my experience tells me not everyone prays. I know this because I can easily be the one that doesn’t pray. I’ve sat under countless pleas from Ministers to get their people praying in public. It doesn’t seem to make a lasting difference no matter what’s done or said. Something isn’t working.

This is my rambling take on the problem, if it is a problem, and some comments that will hopefully help both the meeting and Minister.

Audible & Silent Prayer

We all need to realise that because a person does not pray audibly it does not necessarily mean they are not praying. They may not be. But isn’t it more charitable to assume they are? And when someone is praying audibly the others are following (one would hope) the prayer and saying a silent Amen (if not an audible one) to the prayer.

I recently read an article about ladies praying in the prayer meeting. More specifically, that they should be praying. I know ladies that would never ever ever pray audibly in a prayer meeting. This is because it is their honest Biblical conviction they should remain silent. I’m thinking especially of some elderly Godly ladies. Forcing them to go against their conscience I believe is unhelpful. There are then differing views on women praying in public. Personally, I have no objection to women praying in the prayer meeting if that is their conviction. Though to be honest after looking into this there’s a strong case against the practice. And it has nothing to do with male superiority but everything to do with how God has ordered differing roles for men and women.

Men not praying in the prayer meeting is another thing altogether. And I must address myself in this regard. Though even here there should be room for charity given differing abilities, self-consciousness, immaturity and so on. But as a general rule, the men ought to be praying.  If they are not praying, how should this be remedied? That is the question. Strong arm tactics I don’t believe are effective. Pummelling non-praying men with guilt is also not effective. But there may be a case for the Minister to lovingly draw alongside to counsel and encourage the brother.

The ‘Awkward Silence’

The ‘awkward silences’ are only a problem if we make them a problem. Let’s assume, for the sake of charity, the people are praying, just not audibly. Ok, it is a church prayer meeting where people, God’s people, gather to pray, aloud. But people will pray. People do pray. Just not everyone. Just not continuous non-stop prayer throughout the meeting. Perhaps accepting this as the norm is just giving in to the ‘problem’. But maybe it would take the pressure off and more would pray.

The Vicissitudes of Life & Warfare

The condition of the people is very varied. Some come almost straight from work, some with great burdens, some struggling with sin, lack of assurance, worries, illness, caring for loved ones, debt and many other conditions. Some are simply terrified at hearing the sound of their own voice or speaking in public. We definitely need encouraging. What I believe is needed most is preaching. Mini-sermons if you will. Not a Bible study. No hobby horses. Preach the unsearchable riches of Christ. Preach the Majesty of God and His Grace to us His people. Preach His Kindness to undeserving sinners. Preach the Word and let The Spirit of God do the work that only He can do.

‘Inspirer and Hearer of prayer
Thou Shepherd and Guardian of Thine’ (Augustus Toplady)

And,

‘Great Shepherd of Thy people hear;
Thy presence now display;
As Thou hast given a place for prayer,
So give us hearts to pray’ (John Newton)

There’s’ no doubt we are in a warfare as soon as we enter the prayer meeting. It will give the enemy of our souls great delight to see us not praying. On the other hand

‘…. Satan trembles, when he sees
The weakest saint upon his knees.’

And it’s true! But then I’ve heard that verse quoted many times in a prayer meeting and it has to be said, to little effect. One of the problems is the belief that if there’s a free flow of prayer that’s a good meeting. But if it’s hard work and a struggle it’s a bad meeting. The one makes us feel good, the other not so much. It’s good to have a sense of The Lord with us – of course it is – but we can so easily come to wrong conclusions. The reality is not always what it appears to be. Unless there’s a supernatural empowerment to pray engagement in warfare is going to be tough going.

Priorities in the Prayer Meeting

In our prayer meetings we all too easily start praying for stuff. It’s so easy to make it all about ourselves. We need to make a conscious effort to not do that. Even when urged to give God praise and thanks we so quickly and easily fall into making it all about ourselves. We need to cultivate a different attitude – this takes time. We need to be patient with ourselves and with one another. But cultivate the attitude we must.

What is wanted is something to ‘fix’ the meeting. I don’t believe that is possible. We can’t ‘fix’ anything. We need the Spirit of God to lead and guide us in our prayers. What does God want us to pray for, to thank Him for or to confess? With the best will in the world there will always be needs in the local, national and worldwide church and there will always be needs that suddenly arise so these could be mentioned at the meeting. But what if we had a list in our Bibles (perhaps inside the Church Bible as well) or on our phones that we can always bring to the meeting.

Here are a few suggestions:

To thank God for His being. Who He is. He is entirely self-sufficient in need of nothing and creator of all that exists..

The person and work of The Lord Jesus Christ. His Cross, His Blood, His resurrection, His intercession.

The person of The Holy Spirit. Pray that He would reveal The Lord Jesus to us and guide and help us as we pray.

To thank Him for the Holy Scriptures and the preservation of them for us.

To know God’s will.

His providence’s and the grace to persevere.

That the Triune God would be glorified in our church

Thank God that He has purchased a Church and those in it. Thank Him for our Salvation and that He keeps us by His Grace.

Thank Him for forgiveness, sanctification, justification and Glory.

To pray for the Pastor, Elders, Deacons. Pray they would be kept faithful and kept from falling.

To pray for the Word as it is proclaimed. That it might have the unction of God upon it.

To pray for the advance of the Gospel in our lives, church, locality, nation and world. Pray the Lord Jesus would see of the travail of His soul and be satisfied.

Pray for our persecuted brethren around the world.

Many many more could be added to this list. It isn’t exhaustive but these are the sorts of things that should be on our minds (and in our Bibles I suggest) already. But then add to this more specific needs (in the local church) as they arise. But keep these to a minimum. Perhaps communicate the needs of the church through other means as well (email, text etc.) so we arrive at the meeting ready to bring our requests before the Throne of Grace. If there’s a need you know about. Pray about it.

Be Challenged & Encouraged

I hope this has been of some help. It has challenged me to think in the way I’ve suggested. It also challenges me to put what I can into practice.

I’m not naive enough to think any of this will ‘fix’ the prayer meeting, and certainly not a quick fix, but I do pray both people and our Ministers will be encouraged. God is with us! Christ is our Advocate! We are indwelt by His Spirit!

Come Down LORD!

Isa 64:1  Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,

I’m reminded often of a passage in ‘The Experience Meeting’ by William Williams translated by Bethan Lloyd-Jones. I’m paraphrasing but – ‘One brother began to pray in his usual lifeless and boring manner and as he continued praying in this way his prayer began to have life. As he then continued others were moved and The Spirit of God fell upon them – and Revival broke out.’

If I find the book I’ll correct it, but that’s the gist anyway. Isn’t that what we all want? But it’s not usually like that and it wasn’t for them either. But may it be so for His Glory – AMEN!

 

Don’t be a ‘lost’ celebrity

A recent news feed came through with a heading that said something like ‘Year in Review 2017: Remembering those we lost this year’. Roger Moore and Hugh Hefner were mentioned specifically. It’s always surprising how many celebrities have died each year and how many I’ve not heard of and also how many I didn’t realise had died. It struck me that they used the word lost. It made me think.

I’ve written previously that I’m unhappy about using the phrase ‘lost’ for those that have died in Christ. I’m not happy about those that have died outside of Christ either. But the terrible reality for those that have died without Christ is they are truly lost in every sense of that word. How many of those celebrities are truly lost I have no idea. I’m glad I don’t know but with some (as with non-celebrities) we fear the worst.

There’s a lovely verse in the Bible that says ‘For the Son of Man came to seek and to save the lost’ (Luke 19:10 ESV). We don’t need Christmas to remind us, that Jesus came, and that He came to seek and to save the lost. There is no specific season to remember the grace of God – we can remember that every day.

Death and sin are the great levelers. The great and the good as well as the poor and the not so good will know these realities. It doesn’t matter how large or small a person’s ‘send-off’ is. Or whether in poor simplicity or with great pomp; they are equally dead just the same. The real question isn’t whether they are lost or not as we simply do not know. The real question is whether you are lost or not. If everyone were to be saved there would be no need for the Son of God to do any seeking. But He came, not only to seek, but to save. The wonder is by the Holy Spirit He is still seeking and saving. That doesn’t sit very well with our modern ‘can do’ independent sensibilities. But it’s something we are familiar with. Recruitment agencies ‘Headhunt’ the best candidates, usually for high-end positions. The Son of God is seeking sinners. That’s the only qualification He’s looking for – a realisation of sinfulness and of lostness.

Thankfully our lostness can be turned into foundness by the saving power of The Lord Christ. Many will know the first verse of John Newton’s hymn ‘Amazing Grace’. But if not, here it is:

Amazing grace! how sweet the sound,
That saved a wretch; like me!
I once was lost, but now am found,
Was blind, but now I see.

One of the most well known stories Jesus told is the Prodigal (wasteful) son and how this son went into the far country. But his father looked for his son and eventually embraced him exclaiming, ‘For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate’ (Luke 15:24).

The theme of being lost and being found is a wonderful redemptive theme. Its wonder is found in the reality of what The Lord Jesus Christ has done for sinners. The Prodigal son was aware of his great unworthiness as he fell at the feet of his Father. It’s a great picture of poor lost unworthy sinners coming to Christ for salvation. And it’s to Him, and only to Him, we must come. As the Bible says ‘… there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved (Acts 4:12). No one else has done what Christ has done to redeem sinners, and no one else is mighty to save.

It’s unlikely a celebrity will be reading this, but if you are one, then you too along with the poorest most unlikely sinners may and must flee to Christ. Then trusting only in His great Redeeming work upon the Cross like John Newton, and every other Christian through the ages, you may also be found instead of being lost.