The Lord Jesus Christ – Wonderfully gracious and compassionate.

You are those who have stayed with me in my trials,” (Luke 22:28)

I remember many years ago as a relatively new Christian reading this verse for the first time and being amazed by it. I’m still amazed when I  read it: staggered that such a verse should be in the Bible at all. Think about it, Jesus tells His disciples they have stayed with Him in His trials. Shouldn’t it be the other way round? Isn’t it Jesus that stayed with them! And us!

Think back over the last three years of Jesus’ ministry. The Disciples had been with Jesus and often displayed their foolishness, their proneness to division, their pride and lack of compassion. Added to that, the fact they were often clueless and showed little or no understanding to the amazement of The Lord.

Then immediately after speaking these words to them, Jesus tells Peter that he’s going to betray Him. Even then He tells Peter that He had prayed for him and that his faith would not fail. He even tells Peter when he is restored to strengthen his brothers – the other disciples. Not only was Jesus aware of their past and current failings, but He also knew they would shortly all be running away and that Peter would deny Him three times.

We can be very quick to judge our fellow believers. Sometimes it’s as if we are looking for evidence that a person is not a Christian at all. Well, a Christian would never do that! Or, a real Christian would never say that! Yes, it’s shameful how we can all behave at times, and how judgemental we can be. But The Lord isn’t like that, His compassions they fail not, His mercies are new every morning.

When we fail or deny our Lord, as we surely will in some way or another: When we are restored, strengthen our brothers. Encourage your fellow Christians. Help them to avoid where you fell or help them out of the same mess you were in.

My brothers, if anyone among you wanders from the truth and someone brings him back (James 5:19),
let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:20).

This is to be Christ-like.

We haven’t just wandered from the truth, by nature we have run after error and falsehood. Yet at measureless cost, Christ has brought us back. The Lord Christ has saved our souls from an eternal death and through His sacrifice on Calvary has covered a multitude of sins by shedding His precious blood!

In another place Jesus says to the disciples, ‘No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you (John 15:15).’ Then there’s that great text in Proverbs 18:24 ‘A man of too many friends comes to ruin,

But there is a friend who sticks closer than a brother.

Then here in Hebrew 2:11 ‘both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren,’. This is the word of God, be encouraged that though we can be ashamed of Jesus, He, is not ashamed to call us friends and brethren.

Finally here:

Greater love has no one than this, that someone lay down his life for his friends (John 15:13).

If you are not a Christian this must seem like sentimental slush. Yet if you were to realise the great love God has for sinners the reality of His great love would be a source of wonderment to you.

Awake, my soul, and rise
Amazed, and yonder see
How hangs the mighty Saviour God
Upon a cursed tree!

William Williams, 1717 – 1791.

Let us look to the friend of sinners, the one who died but is risen from the dead to be a living Saviour. The following was my Dads favourite hymn which we sang at his funeral. What will be sung at yours?

I have a friend whose faithful love
Is more than all the world to me,
‘Tis higher than the heights above,
And deeper than the soundless sea:
So old, so new, so strong, so true;
Before the earth received its frame,
He loved me – Blessed be His Name!

He held the highest place above,
Adored by all the sons of flame,
Yet, such His self-denying love,
He laid aside His crown and came
To seek the lost, and, at the cost
Of heavenly rank and earthly fame,
He sought me – Blessed be His Name!

It was a lonely path He trod,
From every human soul apart,
Known only to Himself and God
Was all the grief that filled His heart:
Yet from the track He turned not back
Till where I lay in want and shame
He found me – Blessed be His Name!

Then dawned at last that day of dread
When, desolate but undismayed,
With wearied frame and thorn-crowned head
He, now forsaken and betrayed,
Went up for me to Calvary,
And dying there in grief and shame
He saved me – Blessed be His Name!

Long as I live my song shall tell
The wonders of His matchless love:
And when at last I rise to dwell
In the bright home prepared above,
My joy shall be His face to see,
And bowing then with loud acclaim,
I’ll praise Him – Blessed be His Name!

C. A Tydeman

The English Reformation and the Puritans

The English Reformation and the Puritans

This is a series of twelve (12) short lectures (about 24 minutes each) given by Dr. Michael Reeves. I’ve only just finished watching then even though they’ve been available for some time. Do watch them. The series will give you a real flavour for their time and how they continue to help us. There are some really stand out ones. Particularly the ones on Richard Sibbes and John Owen.

One would ask the question, where is the preaching on the person and beauty of The Lord Jesus Christ? Of course, we do not live in the 17th Century (but there are remarkable parallels). But is Christ any less Glorious? Is the Father any less loving? Is the Holy Spirit not able to reveal Christ to us? The Lord Jesus said “… And I, when I am lifted up from the earth, will draw all people to myself.”(John 12:32). The Puritans excelled at magnifying and lifting up Christ. So must we.

Follow This Link To View the series. Not sure US friends will be able to view them. Worth a try though.

From the series webpage:

Their Unlikely Story is Ours

Few stories contain heroism, betrayal, ricocheting monarchs, bold stands against repressive authorities, and redemption like this one. And fewer generations have modelled commitment to the gospel and the application of God’s Word like the Puritans of England.

In this 12-part series, Dr. Michael Reeves surveys Puritan theology and the work of the Holy Spirit when the Reformation flourished in England. Major milestones of this movement underscore the Puritans’ special place in history, as they displayed spiritual wisdom and discernment still benefiting pulpits and believers today.

Two Responses to Suffering (including a Disastrous Brexit)

The Problem of Evil has been classed as ‘The Achilles Heel’ of Christianity. Theologians and philosophers have been discussing and debating this ‘problem’ for centuries. There is a new book out on this: Why Is There Evil In The World (And So Much Of It?)’ by Greg Welty and I hope to write a brief review of this in due time. But for now, as I started that book my mind turned to two completely different responses to evil.

This present world (and its evil)

No one lives in this world for long without realising that something is wrong. And if you’ve lived long enough, and sometimes even if you haven’t lived so long, you’ll realise there’s something really really seriously wrong. Christians don’t get a free pass on suffering either. We live in the same world as everyone else. The difference is we know what it is that’s gone wrong. The ingenuity of man is remarkable and works tirelessly to make the world a better place. And that’s a good thing. But some things just can’t be fixed.

Two responses to suffering and evil

Vehemently protest against it if you will but here are two views, or two responses the Bible offers on the evil in the world. We might protest against it but the plain fact of the matter is that God quite purposefully sends some of the evils in the world. No, I don’t know which ones are sent to you and I don’t make a direct correlation between your behaviour or your circumstances and your suffering. Sometimes, maybe most times, there is no outside observable direct correlation. Not one I could confidently make anyway.

The response of the Godly

None of us always respond in an appropriate manner, nevertheless, there are, broadly speaking, two responses that are quite different. Suffering is grievous. It’s unpleasant. It’s painful. It can be long or short. We don’t like it. It’s real and comes in a multitude of ways. The vicissitudes of life are visited on all of us. The Apostle Paul describes the present suffering of believers in this way:

Rom 8:18  For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
2Co 4:16  So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day.
2Co 4:17  For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison,

It was originally a caricature of a Salvation Army song, but in actuality, it really is ‘pie in the sky when you die’. And what right-thinking person wouldn’t want a slice of that particular pie! You might well mock, as the original composer, that it’s ‘pie in the sky when you die’. Nevertheless, it’s a true hope and expectation. Mock on, for your mocking doesn’t make it any less real. Paul compares the glory that is to come to our present sufferings. He does the calculation. There is no comparison between it and our present situation – whatever that may be. So it also has a present power as well. I have witnessed this power first hand. I am not speaking of hearsay.

Our response to suffering ought to bring us closer to God. Sadly it isn’t always the case, but often it is. It makes us realise our fragility and the need for help. We don’t have the resources but God does provide. This is my testimony and is the testimony of Christians for centuries. But as the people of God even in our darkest times, God is still keeping, guiding, and preparing us for that time when we shall see Him face to face and ‘cast our crowns before Him and fall on our faces at His throne ‘lost in wonder, love and praise’.

The response to the suffering of the believer is that it points them to the suffering of Christ and to the evil of their own hearts. ‘Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb 12:2).

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted (Heb 12:3).

That is the right response, to consider Him, to consider the redeeming costly work of Christ.

The response of the ungodly

There’s another response. And as everything leads to Brexit these days, you’ll have to forgive me for briefly considering it. What if Brexit is the complete and utter disaster many are predicting? And it may be a disaster. I think we should consider it as a serious possibility that this is the will of God being played out before us. I don’t say it is. I don’t know. I say let’s consider it as a possibility. The Bible tells us in Revelation that God sent terrible judgments on the world. What is the response?

Rev 9:18  By these three plagues a third of mankind was killed, by the fire and smoke and sulfur coming out of their mouths.
Rev 9:19  For the power of the horses is in their mouths and in their tails, for their tails are like serpents with heads, and by means of them they wound.
Rev 9:20  The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk,
Rev 9:21  nor did they repent of their murders or their sorceries or their sexual immorality or their thefts.

And again in Chapter 16:

Rev 16:9  They were scorched by the fierce heat, and they cursed the name of God who had power over these plagues. They did not repent and give him glory.
Rev 16:10  The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish
Rev 16:11  and cursed the God of heaven for their pain and sores. They did not repent of their deeds.

They did not repent but instead, their response was to curse God. I don’t see a humble crying out to God in repentance as a response to Brexit – or to President Trump for that matter. I don’t see a National mourning for sin over Trump or Brexit. If it’s as serious as we are led to believe shouldn’t we be calling on God for help and forgiveness? I don’t see it. No, the response is to curse the providence of God. Even though it’s going to be an absolute disaster! There’s an outcry. For a second referendum, for a change of government and blame. But instead of humility or sorrow, it’s anger and resentment.

Your circumstances might be such that all this talk of the EU and Brexit has completely passed you by and is nothing more than an annoying distraction. I went to a funeral last week. There was rejoicing. The deceased was a believer. But there was much sadness too as friends and family keenly felt the departure. Pain and suffering have been described as God’s megaphone. He uses it to get our attention. Has he got yours?

Two ends

Suffering for the unrepentant, the scoffer, and Christ rejecter is but a foretaste of the judgment to come. To the Christian, suffering is but a light affliction compared to glory. But suffering for the ungodly is but a light judgment compared to the awful weight of the final judgment. Their suffering confirms their end.

Thr best response

That all sounds extremely gloomy. It is if your faith is not in the Lord Jesus Christ. God is still calling people to repentance and faith towards His Son The Lord Jesus Christ. Job was tempted by his wife to ‘curse God and die’. Job replied by saying:

“You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips (Job 2:10).

Many speak foolishly. In the end, Job said this to God:

… I despise myself, and repent in dust and ashes (Job 42:6).”

God graciously brought Job to see that Job wasn’t God. Job was no more in control of his destiny than we are. We can hardly prevent ourselves from getting a cold. Let alone our eternal destiny!

The Good News is that God is still calling sinners, the ungodly, to Himself that they might know the love of Christ that passes all understanding. As the hymn writer says, ‘Love to loveless shown, that they might lovely be’. Christians, like everyone else, suffer in this life but their ‘song is love unknown’.

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Cor 5:20).

1. My song is love unknown,
My Savior’s love to me;
Love to the loveless shown,
That they might lovely be.
O who am I,
That for my sake
My Lord should take
Frail flesh, and die?

2. He came from His blest throne
Salvation to bestow;
But men made strange, and none
The longed-for Christ would know:
But oh, my Friend,
My Friend indeed,
Who at my need
His life did spend.

3. Sometimes they strew His way,
And His sweet praises sing;
Resounding all the day
Hosannas to their King:
Then “Crucify!”
Is all their breath,
And for His death
They thirst and cry.

4. They rise and needs will have
My dear Lord made away;
A murderer they save,
The Prince of life they slay.
Yet cheerful He
To suffering goes,
That He His foes
From thence might free.

5. In life, no house, no home
My Lord on earth might have;
In death, no friendly tomb,
But what a stranger gave.
What may I say?
Heav’n was His home;
But mine the tomb
Wherein He lay.

6. Here might I stay and sing,
No story so divine;
Never was love, dear King,
Never was grief like Thine.
This is my Friend,
In whose sweet praise
I all my days
Could gladly spend.

Samuel Crossman, 1624 – 83.

Welcome to Dystopia

Just when you thought it couldn’t get any worse. Move away from an objective morality and here’s where it leads. Some selected quotes from Al Mohler’s The Briefing Transcript:

‘They are now killing children in Belgium. We’re talking about euthanasia, and we’re talking about children seventeen and under.’

‘We are often told that arguments that say “this will follow that” are slippery slope arguments that are intellectually indefensible. Here, it’s not just the warning of a slippery slope, it’s a slope that has proved itself to be slippery in a most deadly way. By the way, slippery slope arguments are only invalid if they come without the kind of explanation of causality. In this case, the causality is abundantly apparent.’
(Or, as James White would say, That’s not a slippery slope, that’s a cliff!)

Here’s the terrible logic!
‘Back in 2014, one of the Belgian medical authorities who promoted the change said this, and I quote, “Why wouldn’t you give children who are incurably sick and who are unbearably suffering the same possibilities adults have?”…’ ‘…As you look back at that statement made by Dr. Jan Bernheim–that’s the medical authority who argued that children should have the same rights as adults when it comes to euthaooking at the doctor’s language, he said that children should have “The same possibilities adults have.” Well, what is this possibility? It is the possibility to request to death and to have others administer that death.

Dystopia is soon coming to a Healthcare facility near you!

Listen to Wednesday’s edition (8th August 2018) of The Briefing:

MOS – Worshipping with Calvin

It’s a while since I listened to the Mortification of Spin but this podcast (Worshipping with Calvin MOS podcast) is definitely worth a listen.

Podcast Notes (Follow podcast Link below)

‘Terry Johnson shows up at the Spin’s “totally awesome” worship band practice. Terry is the pastor of Independent Presbyterian Church in Savannah and has written Worshipping with Calvin: Recovering the Reformed Ministry and Worship of Reformed Protestantism.

The crew turns down the instruments, shuts off the spotlights and smoke machine, and listens intently as Terry makes the connection between theology and worship, tracing back to the Reformation period and the solas. He talks about the proper balance of freedom and form, and what the church is supposed to do when gathered on Sundays.

Why should you worship with Calvin? Find out, as you join the conversation.’

http://www.alliancenet.org/mos/podcast/worshipping-with-calvin

 

 

F. F. Bruce – The New Testament Documents: Are they reliable?

The New Testament Documents: Are they reliable? by F. F. Bruce. IVP. 6th Edition, 2009.

It’s taken me till now to read this book. And what an excellent book it is. I was very encouraged by reading it. It does have a downside. So let’s get that out of the way first.

The latest reference to any work is 1990. To me, because I’m older, that sounds quite recent – modern even. But when I think it through, that’s 28 years ago! Many of the reference works are much older, even though the research may still stand up. It’s an obvious point of criticism.  I’m sure there are more recent books that build on and enhance the work in this book. A more recent book to recommend is Michael Kruger’s ‘Canon Revisited‘ Nov 2013.

Given that, it’s a great read. It’s very helpful. It isn’t long. Just 141 pages. It has page footnotes which I like, a scripture index, suggested further reading for each chapter, and an index which I also like. If you’ve never read anything on this subject before, this is a great place to start.

In the opening paragraph to his preface (p.7) Bruce writes:

‘Reliable as what?’ asked a discerning reviewer of the first edition of this little work, by way of a comment on the title. His point, I think, was that we should be concerned with the reliability of the New Testament as a witness to God’s self-revelation in Christ rather than with its reliability as a record of historical fact. True; but the two questions are closely related. For, since Christianity claims to be a historical revelation, it is not irrelevant (or irreverent, my comment) to look at its foundation documents from the standpoint of historical criticism’.

He doesn’t shy away from the problems but shows how in terms of their historicity the New Testament documents fair very well. In fact, they fair much better than other ancient texts (ch 2, pp 21-23). He mentions the Chester Beatty (Library) Biblical Papyri. I was able to see some of these on a recent trip to Dublin. I’m not quite sure which ones are referred to in the book but see one of the pictures below I took of the manuscripts.

He takes some time looking at the miracles (ch 5) but points clearly to the resurrection of The Lord Jesus Christ.

‘This response of faith does not absolve us from the duty of understanding the special significance of the several miracle-stories and considering each in the light of available knowledge, historical research and otherwise, which can be brought to bear upon it. But these are secondary duties; the primary one is to see the whole question in its proper context as revealed by the significance of the greatest miracle of all, the resurrection of Christ’ (p.82).

The chapter on Lukes Gospel (ch 7) was really excellent. Especially so when it came to the accuracy of places, names, and titles. Very encouraging. An obvious point, which I hadn’t thought about, was how there were many writings out there that Luke was able to use in order to write his Gospel and The Acts of the Apostles.

Luk 1:1  Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us,
Luk 1:2  just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us,
Luk 1:3  it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus,
Luk 1:4  that you may have certainty concerning the things you have been taught.

The most important aspect of the book wasn’t his proof of the NT Documents historicity, which he does admirably, but his confession that it takes a work of the Holy Spirit to make a person alive to Christ. In the final analysis, even if they are accepted as completely reliable, which they are, it’s only the Holy Spirit that can grant repentance and give life. The question Christ asks of us all is ‘Who do you say that I am?’.

Mat 16:13  Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, Who do people say that the Son of Man is?
Mat 16:14  And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”
Mat 16:15  He said to them, But who do you say that I am?
Mat 16:16  Simon Peter replied, “You are the Christ, the Son of the living God.”
Mat 16:17  And Jesus answered him, Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.

I should have taken notes or made comments and underlining in the book. I didn’t.  Nevertheless, I thoroughly recommend this book to any believer or unbeliever for that matter. If your church has a library, put this book in it.

Here are the Chapter Titles:

  1. Does it matter?
  2. The New Testament documents: their date and attestation.
  3. The canon of the New Testament.
  4. The Gospels.
  5. The Gospel miracles.
  6. The importance of Paul’s evidence.
  7. The writings of Luke.
  8. More archeological evidence.
  9. The evidence of early Jewish writings.
  10. The evidence of early Gentile writers.

The Worthlessness of Wealth

Wealth is worthless in the day of wrath, but righteousness delivers from death (Proverbs 11:4).

Day of Wrath – John Martin

In the day of wrath by which is meant either death, which brings us ultimately to that day, or the day itself which will bring to an end this present evil age. When this age passes we enter an eternal and permanent state. For the day of wrath wealth will have no currency, indeed it’s value will be far less than the most accelerated hyper-inflation ever seen. We could also see wealth as not simply currency but also social worth. Wealth and social standing may gain a person entry into the most prestigious celebrations – even Royalty – but in the day of wrath, any currency will fail to have any influence.

A person may be poor but aspire to wealth and yet have none. They think by aspiring to aristocracy or the wealthy, the industrialist or the successful entrepreneur there will be a way of escape. If only I were wealthy? Not so, for we are told wealth is worthless in the day of wrath. See Revelation 6: 15-17.

Then the kings of the earth, the princes, the generals, the rich, the mighty, and everyone else, both slave and free, hid in caves and among the rocks of the mountains. (V 15)

They called to the mountains and the rocks, “Fall on us and hide us from the face of him who sits on the throne and from the wrath of the Lamb! (V 16)

For the great day of their wrath has come, and who can withstand it?” (v 16)

The Bible nowhere condemns wealth as intrinsically wicked. There’s nothing wrong with earning money or being wealthy. But there’s no virtue with it. It will not earn favour with The Almighty. By the same token, there’s no virtue to being poor either. The politics of envy is popular in our day and is a form of rebellion towards the providence of a generous God. Back in the 1st Century if as a slave you could be free, so be it. So there’s nothing wrong with changing your position or a promotion. But riches and poverty have to be held in relation to God. Yes, that’s easy to say in the West. I know this. Go and read the parable Jesus told of the rich man and Lazarus (Luke 16:19-31) and see where you would rather end up. Riches for that man were worthless. But Lazarus wasn’t saved by being poor but by trusting God, whereas the Rich Man rejected the Word of God.

But righteousness delivers from death. Death is synonymous with wrath ‘for it is given to man once to die and then judgment’ (Heb 9:27). But the text says we are delivered through righteousness. That is, by being righteous. Many understand Christians to be saying ‘we are righteous’ and mean by this ‘look how wonderfully righteous we are’. But this couldn’t be farther from the truth! We aren’t delivered by our own righteousness or by any righteous deeds. We are delivered by what has been called an alien righteousness – that is a righteousness from outside ourselves. We have no internal inherent spark of righteousness. To think otherwise is foolishness. The Bible says quite clearly ‘there is none righteous, no, not one (Rom 3:10)’  The righteousness the text speaks of must come from another. But who, since ‘there is not a righteous man on earth who does good and never sins’ (Ecc 7:20). The Apostle John wept at the thought of no deliverer: ‘and I began to weep loudly because no one was found worthy to open the scroll or to look into it (Rev 5:4).

So it isn’t just righteousness but a particular righteousness. The righteousness of a person. This person is The Lord Jesus Christ. It is He that delivers from death, destruction, and despair’.

Immortal honors rest on Jesus’ head;
My God, my portion, and my living bread;
In Him I live, upon Him cast my care;
He saves from death, destruction, and despair.
(Joseph Hart 1773-1844)

And it is only Jesus that is able to deliver from death. Having the righteousness that comes from God isn’t one option that we pick from many – which is often how it’s portrayed even by so-called ministers of religion. The truth is, it’s either the righteousness that God offers or you choose to go it alone. So if you do find yourself in an eternal hell, remember, you’ll be there because that was the choice you made.

Jesus is calling people to Himself. He says ‘come to me and I will give you rest’ (Matt 11:28-30). At the start of His earthly ministry, Jesus said ‘Repent and believe the Gospel’ (Mark 1:15). He also said ‘If anyone thirsts, let him come to me and drink’ (John 7:37). The Son of God, the one who died and rose, who lives for evermore, the one who has defeated death is the one who calls you to Himself. Do not delay (2 Cor 6:1-2).

Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Cor 5:20).

1. Come, ye sinners, poor and needy,
Weak and wounded, sick and sore!
Jesus ready stands to save you,
Full of pity, love and power.
He is able, He is able, He is able,
He is willing, doubt no more!

2. Let not conscience let you linger,
Nor of fitness fondly dream;
All the fitness he requireth
Is to feel your need of him.
This he gives you, This he gives you, This he gives you:
‘Tis the Spirit’s glimmering beam.

4. Come ye weary, heavy laden,
Bruised and mangled by the fall;
If you tarry till you’re better,
You will never come at all.
Not the righteous, Not the righteous, Not the righteous;
Sinners Jesus came to call.

5. Agonizing in the garden,
Lo! your Maker prostrate lies!
On the bloody tree behold Him:
Hear Him cry, before He dies:
“It is finished!” “It is finished!” “It is finished!”
Sinner, will this not suffice?

6. Lo! The incarnate God ascending,
Pleads the merit of His blood;
Venture on Him, venture freely;
Let no other trust intrude.
None but Jesus, None but Jesus, None but Jesus
Can do helpless sinners good.

(Joseph Hart 1773-1844)

‘Tackling Mental Illness Together’ by Alan Thomas – Brief Review

The author is ‘Professor of Old Age Psychiatry at Newcastle University and works as a consultant psychiatrist in the National Health Service’. He is also a ‘church elder with preaching and pastoral responsibilities’. Professor Thomas explains in the introduction that this is not an academic work (as other books he has written) but is for ministers and leaders in the Church. I’m neither, but my wife (Sue) worked for a counseling organisation for several years so I have an interest, albeit as a layman. Also, I have friends that have suffered from or are suffering from some sort of mental disorder and I have experienced in a small measure anguish of the soul and mind. I also believe an appropriate measure of understanding is called for, by Christians of other Christians, that suffer in this way. Professor Thomas is a Christian and is writing from that perspective. My first wife Sue, surrounded as she was at work with political correctness, humanistic thinking and opposition to the Biblical message would have very much appreciated this book.

Just a personal preferential moan so I can get it out of the way. It doesn’t have an index, which is a little disappointing. It would have been helpful. I’m not a big fan of endnotes either but an additional bookmark works well. The endnotes give helpful explanations without being too technical and there’s a Glossary of the most used ‘technical’ terms. For what could be an incredibly dense text, given the subject, the style is easy to read with good divisions and (amusing) headings and at the end of each chapter he gives a bullet summary which again is really helpful.

The book is in stark contrast to the Nouthetic (Biblical) Counselling of Jay Adams.

Thomas lays out the Biblical teaching that we are all made in the image of God and designed for relationships yet fallen. Because we are designed for relationships the church can play an important part in the recovery (for some) and support of those in our churches that suffer from prolonged or continual mental illness. It’s often the carers that need the support. And these aren’t forgotten – especially in the last chapter.

There are several unidentifiable but genuine cases referenced throughout the book with some personal (anonymous) testimonies towards the end. These help to make it all the more relevant. This isn’t fantasy. The more serious cases, such as of schizophrenia, aren’t going to be cured by repentance. There’s a very interesting chapter (ch 6) on Personal Responsibility and Mental Illness.

The last chapter is probably the longest, and most challenging to our churches. I’m left wondering how equipped we are to help and support the mentally ill in our fellowships. How equipped am I?! I feel incredibly inadequate to the task because we will all have suffering Christians in our midst. One of the testimonies laments how when she had a heart attack there was prayer and support. But when she previously had a schizophrenic episode she was expected to ‘pull herself together’. She did say people were privately praying for her and their prayers were answered and that The Lord heard their prayers. Even so, the challenge is there. Physical illness and mental illness can be viewed very differently and yet both are consequences of our fall in Adam.

I don’t want to give much detail because I want you to read the book and be taken along as he builds up his case. He recommends you read it from the start and not turn to the testimonies at the end first. I would agree with this. You need the previous chapters! I’m not a professional or a church leader but I hope the book has at least made me more aware (of treatments) and sensitive to sufferers (and their families) in our fellowships. I have enjoyed reading it. It’s been an informative, challenging and helpful read. From my limited perspective, I heartily recommend it. Church Ministers and Leaders should read it.

Christians aren’t immune to any illness – including Mental Illness – that can overtake us in a fallen world. What of the Non-Christian that might read the book? They will have all the vicissitudes and pain of this life that will pale into insignificance compared with the awful pain of judgment to come unless they embrace The Saviour. It will be the opposite for the Christian; the suffering for the Christian will end and they will ultimately be ushered into the fullness of the Kingdom of Christ that He purchased at such cost – even with His own Blood.

Dr Nick Needham Lecturing on ‘The Synod of Dort’ at Aberystwyth

Dr Nick Needham will be coming to Aberystwyth Saturday 23rd June to give two lectures on The Synod of Dort.

If you are in Aberystwyth do come along. The lectures will take place at Alfred Place Baptist Church. Coffee at 10:30.

Lecture 1 (11:00). What on Earth was The Synod of Dort?

Lecture 2 (14:30). Why Should I Care?

Dr Needham is the author of ‘2000 Years of Christ’s Power‘ currently in Four Volumes.

Volume 1. The Age of the Early Church Fathers

Volume 2. The Middle Ages

Volume 3. Renaissance and Reformation

Volume 4. The Age of Religious Conflict

(Nick has an overview of the Synod of Dort in Volume 4 of ‘2000 Years of Christ’s Power’ Chapter 2, Section 2, p 127 – 142.)

 

 

8th Amendment – Report from the Republic of Ireland

The following is a report from Len, a church worker closely involved with the 8th Amendment issues and who regularly speaks with people. So this isn’t a second-hand report but from someone directly involved in the 8th Amendment ‘NO’ campaign and with life issues. There’s also a video at the bottom of the page he sent me. This is of interviews with local Pastors and local church members – one in particular that speaks specifically of her experience of a ‘Hard Case’.

Currently, the Irish Constitution contains an article numbered 40 in the third subsection of section 3. It states:

‘’The State acknowledges the right to life of the unborn and, with due regard to the equal right to life of the mother, guarantees in its laws to respect, and, as far as practicable, by its laws to defend and vindicate that right.”

The Irish people voted in a majority to amend our constitution for the eighth time in 1983 to include that article. And because of its presence, elective termination of the unborn has been illegal on our shores for 35 years.

But on Friday, May 25th of 2018, the Irish people are going to the poles once more, but this time we are being asked whether the 8th Amendment should be removed. Yes, or No. If yes, Article 40.3.3 of the constitution will read,

“Provision may be made by law for the regulation of termination of pregnancy”.

If you are following, the removal of the 8th amendment will mean Abortion will no longer be illegal, but allowed in the state. The Government has draft legislation ready to go, which includes:

-The provision of Terminations up to 12 weeks “without specific indication” ie. without any reason given.
-Provision of Termination up until “viability” (currently around 24 weeks) based on health grounds
Gestational limits will not apply in cases of a foetal condition or on grounds of risk to health.

Anyone with any knowledge of recent Irish history will understand this proposed new direction as being a serious liberalisation of Ireland’s Abortion laws. And it seems, from my perspective, exactly one week away from polling day, that the Yes side is winning. When you listen to anyone who is pro-repeal of the 8th, they will be keen to highlight the rights of the woman.
-How she is being forced to carry her pregnancy.
-How we already have abortion in Ireland in that 12 women and girls every day will either travel to the UK for a termination, or obtain illegal abortion pills online – therefore we must show compassion to our own.

That is the arguments they have when they spin the truth. And they come from the top down. From our Prime Minister/ Taoiseach (Tee-shock), our very own minister for Health, and our minister for Children. Yes, our minister for Children.

But they are also armed with false truths.

The public are being deluded in thinking that the 8th Amendment is responsible for taking the lives of some women in the past 35 years. That the doctors hands are tied when it comes to treating the most ill women who are also pregnant, because it might harm the baby.

I recently met a woman on the doors whose “friend” was denied cancer treatment because she was pregnant.
This type of scenario is just not created by the 8th amendment, Irish doctors are free to do all they can to save the mother, and if the foetus passes away as a result, that is not illegal, as they weren’t electing to target the life of the baby.
But this is what people are believing, and the Yes side are happy in peddling that lie.
Unfortunately too, radio presenters, therefore the populous, are fixated on the “hard cases”.
“What about the 11 year old girl who was violated by a family relation, should she be forced to carry the DNA of her rapist?” Pat Kenny, a Veteran Irish broadcaster of 41 years asked Dr. Jean Engela of the ICBR (Irish Centre of Bioethical Reform) this week.
All Dr. Jean had to do was highlight the humanity of the unborn child, that no matter who anyone’s father or mother was, they had a right to exist in and of themselves. That life doesn’t have a right to exist merely because of the 8th amendment, all the 8th amendment does is recognise the pre-existing right to life anyone has – because they are human! There are difficult and tragic cases that we must be ready to show much support and compassion to, but Ireland is not being asked to legislate for the tough cases.

Ireland is being asked whether we want to introduce Abortion for any reason up to 12 weeks, and for the vague and unspecified “health grounds” up to 6 months.

This is what I try to leave people thinking when I encounter them on the doors.

There are encouragements that I draw from:

  • The Yes side has lost support in the most recent polls (though still hold a majority). We hope that will continue up until polling.
  • If “Brexit” and “Trump” have taught us all anything, it ain’t over until it’s over!
  • Right now, People’s opinion of the health service has dropped due to a Cervical Smear Test scandal, in which a number of women were given misdiagnoses, leading to a number of preventable deaths. Do the Irish people trust the same politicians to bring in and oversee Abortion “Health Care”? Hopefully not.
  • Urban/Rural Divide. I live in the City, which is traditionally more liberal than the more rural places in the country, so perhaps my perception is skewed.
  • Jesus is still on the throne!

So please pray that the people will vote “No” on May 25th.

-Pray that the truth of what takes place in Abortion not be avoided in the debates on the radio and TV over the next few weeks. The statistics for Ireland’s radio listening habit’s floor me every time I read them, it has been shown that “82% of ALL adults in the Republic (that’s more than 3.1 million ) listen to on average 4 hours of radio, every day”. This is how people’s minds are being made up, so pray that the bias the media have will be evident, and that strong pro-life arguments will prevail.
-Pray that the Christians will be bold to speak up for the unborn to their friends, family and colleagues.
-Pray that regardless of the outcome, Christians will be reminded that “our citizenship is in heaven, and from it we await a Saviour, the LORD Jesus Christ”.

In Christ,
Len